Monthly Archives: April 2020

On St. Mark, 2020 – and today’s “plague…”

“The Four Evangelists,” by Rubens. St. Mark is third from the left, symbolized by the lion…

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The next upcoming Feast Day is April 25, the Feast Day for Saint Mark.  He actually wrote the first Gospel – chronologically speaking – and also the shortest of the Four Gospels.

On the other hand, for the longest time this short-version was the most “dissed” of the Four Gospels. But then the Gospel of Mark went on to become a kind of Cinderella story

Garry Wills wrote What the Gospels Meant. It said that for many years the Early Church Fathers pretty much neglected Mark’s Gospel. I.e., Mark was the “least cited Gospel in the early Christian period.” But this Cinderella “got her glass slipper,” beginning in the 19th century.

That’s when Bible scholars finally noticed the other three Gospels all cited material from Mark, but “he does not do the same for them.” The conclusion? Mark started the process and set the pattern of and for the other three Gospels. And as a result of that, since the 19th century Marks’ “has become the most studied and influential Gospel.”

See 2015’s On St. Mark’s “Cinderella story.” (Which added that among other problems, Mark’s written Greek was clumsier and more awkward than the more-polished Greek of Matthew, Luke and John.) But while Mark has long been viewed as the “author of the second gospel,” that doesn’t mean Matthew was written first. As Isaac Asimov noted:

Matthew is [listed] first of the gospels in the New Testament because, according to early tradition, it was the first to be written. This, however, is now doubted by nearly everyone. The honor of primacy is generally granted to Mark … the second gospel in the Bible as it stands.

(Asimov, 770) Then there’s the matter of the symbolism of the Four Evangelists. (“Traditionally, the four Gospel writers have been represented by the following symbols.”) Matthew, author of the ostensible first gospel, is symbolized by a “winged man, or angel.” Luke, who wrote the third gospel, and the Acts of the Apostles, is symbolized by a winged ox or bull: “a figure of sacrifice, service and strength.” John, author of the fourth gospel, is symbolized by an eagle

Then there’s Mark. “In Christian tradition, Mark the Evangelist, the author of the second gospel is symbolized by a lion – a figure of courage and monarchy.” (See Wikipedia, which added that the “lion also represents Jesus’ resurrection.” That’s because “lions were believed to sleep with open eyes, a comparison with Christ in the tomb.)

There’s also the matter whether Mark’s Gospel – as we know it – really contained the ending as it now reads in most Bibles.. That is, the Great Commission, found in  found in Mark 16:14–18. Thus the question:  Did Mark really write that ending?

According to some critics … Jesus never speaks with his disciples after his resurrection. They argue that the original Gospel of Mark ends at [Mark 16:8] with the women leaving the tomb (see Mark 16).

Mark 16:8, 4th C.

Note that Mark 16:8 says, “they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.” Which would of course be a bad place to end a Gospel of hope.*

Or see Mark 16 – Wikipedia, “Modern versions … generally include the Longer Ending, but place it in brackets or otherwise format it to show that it is not considered part of the original text.”

In plain words, it seems that Mark originally wrote his Gospel at a time of great suffering in the early church. And that later redacters felt that original was too bleak; it didn’t offer enough hope. Be that as it may – and as Asimov noted (902) – Mark’s Gospel was designed “to circulate among Christians the story of the sufferings of Jesus and his steadfastness under affliction. Perhaps this was in order to encourage Christians at a time when they, generally, were undergoing persecution.”

And that earthly suffering – that “persecution” – may well be mirrored in the unforeseen and largely inexplicable “end times” that we seem to be suffering through today. (“Who could foresee the coming of the 2020 coronavirus pandemic?”) So what could be the point of that shorter ending? One thing the Mark 16 – Wikipedia article noted:

Mark’s narrative as we have it now [ending at Mark 16:8] ends as abruptly as it began. There was no introduction or background to Jesus’ arrival, and none for his departure. No one knew where he came from; no one knows where he has gone; and not many understood him when he was here.

It went on to say that Mark’s Gospel “becomes the story of his followers, and their story becomes the story of the readers. Whether they will follow or desert, believe or misunderstand, see him in Galilee or remain staring blindly into an empty tomb, depends on us.”

And so it might be today. Maybe the point is that both today’s Covid-19 “persecution” and Jesus’ seemingly unexplained death – with “Mark” ending at Mark 16:8 – have the capacity to be mysteries. “Mysteries” that are a part of life, or the challenges by which we can learn, develop and grow stronger, spiritually and otherwise.

And so both the solution to Mark’s mysterious “shorter ending” and the outcome of today’s Covid-19 affliction may largely “depend on us.” What will we do with this unexpected calamity? Will we go forward and grow stronger, or turn back the clock and start turning on each other?

As variously defined, a mystery can be “something secret or unexplainable;” or something of a puzzling nature; or a secret or mystical meaning; or finally, a “religious truth not understandable by the application of human reason alone (without divine aid).” 

In other words, the terribly anguished – and arguably original – ending of Mark‘s Gospel at 16:8 is (according to Pagels), “nevertheless not the ending… [T]here’s a mystery in it, a divine mystery of God’s revelation that will happen yet. And I think it’s that sense of hope that is deeply appealing.” Which sounds a bit convoluted and not very helpful.

But one answer may come in 2016’s On St. James, Steinbeck, and sluts. That post talked about pilgrimages in general – and society’s rituals – and what we can learn from them. For one thing, it noted the book Passages of the Soul: Ritual Today, by James Roose-Evans.  

That book said that a healthy sense of ritual “should pervade a healthy society,” and that a big problem now is that “we’ve abandoned many rituals that used to help us deal with big change and major trauma.” And you could easily call our present Covid-19 pandemic both a “big change and [a] major trauma.” The book added that all true ritual “calls for discipline, patience, perseverance, leading to the discovery of the self within.”

In other words, through discipline, patience and perseverance we can discover things within ourselves – from this latest pandemic – that we would never have known otherwise. As for a “pilgrimage,” it can may be described “as a ritual on the move.”

The key point there is that – in any pilgrimage, like the one we’re going through with today’s “plague” – we can “quite often find a sense of our fragility as mere human beings.” And if nothing else, Covid-19 reminds us of our “fragility as human beings.” Which brings us to The Plague by Camus, and a quote from Part 1, early in the book:

Everybody knows that pestilences have a way of recurring in the world; yet somehow we find it hard to believe in ones that crash down on our heads from a blue sky. There have been as many plagues as wars in history; yet always plagues and wars take people equally by surprise.

Which certainly seems true of this latest pestilence. It certainly came as a surprise. Then too there’s this recent Salt Lake Tribune review of “The Plague,” with this relevant point:

Being alive always was and will always remain an emergency; it is truly an inescapable “underlying condition…” This is what Camus meant when he talked about the “absurdity” of life. Recognizing this absurdity should lead us not to despair but to a tragicomic redemption, a softening of the heart, a turning away from judgment and moralizing to joy and gratitude.

One possible lesson? The current pestilence might lead to a massive change in our present national life, and especially our national political life. The present Coronavirus might lead to a general and sweeping American “softening of the heart.”

Along with “a turning away from judgment and moralizing to joy and gratitude.” Or even a realization that there “are more things to admire in [all] people than to despise…”

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The upper image is courtesy of Peter Paul Rubens: The Four Evangelists, which noted:  “Rubens portrayed the four evangelists while working together on their texts.  An angel helps them…   Each gospel author can be identified by an attribute.  The attributes were derived from the opening verses of the gospels.  From left to right: Luke (bull), Matthew (man [angel]), Mark (lion), and John (eagle).” See also Four Evangelists – Wikipedia – included as a link in the top image – and/or Harry Truman and the next election.

I borrowed some text and images from 2015’s On St. Mark’s “Cinderella story,” 2016’s More on “arguing with God” – and St. Mark as Cinderella.

The Cinderella image is courtesy of Cinderella – Image Results. Also, for more “theology,” see The Theology of Mark’s Gospel | Preaching Source.

Re: “Asimov, 770,” etc. Referring to Asimov’s “Guide to the Bible: Two Volumes in One.” (Avenel Books, 1981.) 

Re: “Bad place to end this Gospel of hope.” For an extended and learned analysis, see Did Mark Write Mark 16:9-20? A Textual Criticism Case Study. Or Google “mark 16:9-20 controversy.”

Re:Mark 16:8, 4th C.From Mark 16 – Wikipedia, full caption: “Mark ends at 16:8 in the 4th-century Codex Vaticanus Graecus 1209.”

The lower image is courtesy of The Plague – Wikipedia

Happy Easter – April 2020!

Jesus – “kicking down the gates of hell” – with Satan (at bottom) “bound and chained…”

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Today – April 12, 2020 – is Easter Sunday. That is, the …

… festival and holiday celebrating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial after his crucifixion by the Romans at Calvary [circa] 30 AD.  It is the culmination of the Passion of Jesus, preceded by Lent (or Great Lent), a forty-day period of fasting, prayer, and penance.

And incidentally, the painting (icon) at the top of the page shows Jesus as “having kicked down the gates of Hades.”  It also shows “Satan, depicted as an old man … bound and chained.” See On Easter Season – AND BEYOND, and Frohliche Ostern – “Happy Easter!”

Which could lead to one of this morning’s Daily Office Readings, Exodus 12:1-14. Specifically, Exodus 12:13, “I will pass over you, and no plague shall fall upon you to destroy you.” Which could be a reassuring Easter promise, in this time of the 2019–20 coronavirus pandemic.

For more on more traditional views of Easter, check the two post-links cited above. But clearly this Easter is different, mostly because of the current coronavirus pandemic.

Which leads to this: Back on March 12 – what seems so long ago, and in light of the pandemic just then making headlines – I checked out two books from the local library. (Not realizing the libraries around here and the country would be closed, “for the duration.” And that I wouldn’t be able to return them for that “duration.”) One book was The Plague, by  by Albert Camus.

The other book was What Jesus Meant, by Garry Wills. I figured it might cheer me up. And it did, but initially I was most struck by this passage:

Christian leaders have often rebuked the rebelliousness of young people by offering them a pastel picture of the young Jesus as a model of compliance and good behavior. They make this mystifying child an examplar of “family values” in the most restrictive and conformist sense. But there are many indications that Jesus was more like those restive and resisting children who have all the idealism and absolutism of youth – young people who chafe against the boundaries of the past and who are panting to explore new horizons

Which is pretty much one main theme of this blog. That the Bible was not meant to stuff you into some cubby hole, or make you just another a “carbon-copy Christian.”

Instead the Bible – and especially the message of Jesus (see John 14:12 and Luke 24:45, above)  – was meant to help people break through the boundaries of the past and “explore new horizons.” Unfortunately – and as Garry Wills noted near the end of his book – many who “call on His name return often to the forms of religion He renounced.” Which brings up an opposing view to his, What Garry Wills Thinks Jesus Meant | Bible Thumping, which said this:

[A]ccording to Wills’ social justice Jesus, if we don’t love everyone, help the poor, and affirm homosexuals, then we will not be saved. But it gets worse… Matthew 25:35-40 does not command Christians to help the poor; it commands Christians to help other Christians – brothers – when they are in need, especially during persecution.”

Which I assume means that in the current coronavirus pandemic, the writer would help only “other Christians,” but not all Christians. Only those who agree with his Wingnut version of Christianity. (And incidentally, a “wingnut” is a person with “extreme, and often irrational, political views, primarily those considered to be right wing.” Which sounds about right.)

At the very least, Wingnut interprets the Bible in a “most restrictive and conformist sense.” 

And that sounds a bit like one headline I read this morning, Trump Reportedly Weighed Letting COVID-19 ‘Wash Over’ U.S. Note the difference – and maybe the similarities – in “wash over” and “pass over.” And how in this case, the latter would be preferable to the former. As in, “Would you rather the Coronavirus ‘wash over’ America, killing millions in the process, or have this latest plague pass over our house and not strike us down. (Or compare this “wash over America” idea with the Conservative Christian health-care plan, which seems to be, “Let ’em die!”)

And by the way, it’s not helping the poor or “affirming homosexuals” that saves you. It’s believing in and following Romans 10:9, “If you confess that Jesus is Lord and believe that God raised him from death, you will be saved.” See Do this – “and you WILL be saved!” (Dumbass…)

But seriously, the “wingnut” view is a cross all us real Christians have to bear. And the only thing we can do – to try and “fight the good fight” – is not to refer to such wingnuts as “dumbasses,” tempting as that may be. Instead it’s getting out the real Christianity, the one that follows the Great Commission of Jesus, to wit: Matthew 28:19, “Therefore go and make disciples of all nations.” (See also 2 Peter 3:9, “The Lord isn’t slow about keeping his promises, as some people think… God is patient, because he wants everyone to turn from sin and no one to be lost.”)

Or as I’ve said before, “If Jesus was a conservative” – like Wingnut – “how come we’re not all Jewish?” (See “For many are called, but few are chosen.”) But we’re digressing here…

The Good News is that it is Easter, which means we celebrate Jesus – the Risen Messiah – rising from the grave “in a blaze of glory[,] holding the white banner of victory over death.” (Which is – after all – “what Easter Sunday is really all about.” Not Easter bunnies or Easter eggs…)

Which means in part that – as applied to even this latest and most devastating “plague-slash-pestilence” – it can be said, “This Too Shall Pass.” Which among other things means some day – maybe some day soon – we won’t have go around wearing those dorky-looking masks…

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Which would you prefer: Let the Plague “wash over you,” or be “passed over?”

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The upper image is courtesy of Easter – Wikipedia. The full caption:  “Icon of the Resurrection, with Christ having kicked down the gates of Hades and pulling Adam and Eve out of the tombs. Christ is flanked by saints, and Satan, depicted as an old man, is bound and chained.” Used here, an icon is “a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox ChurchOriental Orthodoxy, the Roman Catholic, and certain Eastern Catholic churches. They are not simply artworks but ‘an icon is a sacred image used in religious devotion.'”

Other Daily Office readings for this Easter: “AM Psalm148, 149, 150; PM Psalm 113114, or118[,] Exod. 12:1-14 [AM]; Isa. 51:9-11[PM]; ; John 1:1-18 [AM]; Luke 24:13-35 [PM], orJohn 20:19-23 [PM].”

Re: The 2019–20 coronavirus pandemic. See the specific Wikipedia article, and Coronavirus – Wikipedia: “The name ‘coronavirus’ is derived from Latin corona, meaning ‘crown’ or ‘wreath,’ itself a borrowing from Greek [for garland or wreath]. The name refers to the characteristic appearance of virions (the infective form of the virus) by electron microscopy, which have a fringe of large, bulbous surface projections creating an image reminiscent of a crown or of a solar corona.”

Re: “What Jesus Meant.” The “Christian leaders rebuked young people quote is from the 2006 Viking-Penguin hardback edition, at pages 7-8. The “near the end of the book” quotes are at pages 137-142. Also, Wills’ original had “his,” referring to Jesus, in the lower case. I capitalized “His name” and “He renounced.” (In an abundance of caution.) On another note, Wills commented – on page 20 – on the accusation that Jesus was “a drunkard and a glutton,” at Luke 7:34. Wills wrote, “For Jesus to be called a drunkard and a glutton was not a light criticism.” In fact, such was a serious violation of Levitical law. See Deuteronomy 21:18-21:

If someone has a stubborn and rebellious son who does not obey his father and mother and will not listen to them when they discipline him,  his father and mother shall take hold of him and bring him to the elders at the gate of his town. They shall say to the elders, “This son of ours is stubborn and rebellious. He will not obey us. He is a glutton and a drunkard.” Then all the men of his town are to stone him to death. You must purge the evil from among you.

Re: “This Too Shall Pass.” See e.g., Is the Phrase, “This Too Shall Pass” in the Bible? The answer? Apparently not, or at least not directly. The link-article noted, “In Deuteronomy 28, the phrase, ‘It shall come to pass’ is repeated twice.” I.e., in Deuteronomy 28:1 and Deuteronomy 28:15. The article noted a number of other passages with similar thoughts.

The lower image is courtesy of Plague Doctors Beaked Mask – Image Results. For more on the “beaked mask” get-up, see the notes to On Moses, Illeism – and “10 Plagues.”

On Moses, Illeism – and “10 Plagues…”

As Jesus said in Matthew 10:34, “I did not come to bring peace, but a sword.” (Or a rod…)

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Welcome to “read the Bible – expand your mind:”

This blog has four main themes. The first is that God will accept anyone. (See John 6:37.) The second is that God wants us to live lives of abundance. (John 10:10.)  The third is that God wants us to do even greater miracles than Jesus did. (John 14:12.) The fourth – and most overlooked – is that Jesus wants us to read the Bible with an open mind.  See Luke 24:45: “Then He” – Jesus – “opened their minds so they could understand the Scriptures.”

And this thought ties them together:

The best way to live abundantly and do greater miracles than Jesus is – as noted – to read the Bible with an open mind. For more, see the notes or – to expand your mind – see the Intro.

In the meantime:

A week or so ago – Thursday, March 27, just after Coronavirus 2020hit the fan” – the Daily Office Old Testament readings switched from the end of Genesis to the start of Exodus. Specifically, with Exodus 1:6-22. The following day, March 28, Moses “introduced himself.”

Exodus. 2:1-22 began with how Moses’ parents met: A man “from the house of Levi” married a Levite woman. (About the time the “new” Pharaoh in power commanded that all male Hebrew newborns be thrown into the Nile, because the Hebrews – now slaves – had grown so numerous…)

That child was named Moses. He was named “Moses” by Pharaoh’s daughter (who became his “stepmother”). Because “she said, ‘I drew him out of the water.’” And that child went on to write Exodus – his own story – and the other first five books of the Bible, the Torah.

One strange note: Moses wrote about himself in the third person. (As in Moses writing of himself, “Moses doesn’t like that.”) For more background on the subject, see On Moses and “illeism,” from May 2014. In turn, illeism is “the act of referring to oneself in the third person instead of first person.” Further, “Illeism is sometimes used in literature as a stylistic device.”

Interestingly, Wikipedia lists a number of “Notable Illeists,” including Jesus Christ, “found referring to Himself as ‘Jesus’ (as well as the ‘Son of Man’), as in John 17:1-3.” But Moses didn’t make that list, despite the fact he is one of the earliest writers in history to use the device.

(Which he may well have borrowed from God, as noted in “the burning bush.” See GOD THE ILLEIST: THIRD-PERSON SELF-REFERENCES AND TRINITARIAN HINTS IN THE OLD TESTAMENT.)

Since those late-March readings, Moses has gone on – in the Daily Office – to discover his true identity. (In part because he killed an Egyptian overseer abusing a Hebrew slave.) He also went into hiding as a fleeing felon; talked directly with God through the “Burning Bush;” and returned to Egypt to get Pharoah to “Let my people go.” But Pharaoh wouldn’t listen…

Which brings up the 10 Plagues of Egypt. (Like the Fifth Plague, at left.) They were inflicted on the Egyptians later in Exodus, by the agency of God. (And Moses.) The question is: How might they relate to us today? One example that Camus wrote, “last century:”

Everybody knows that pestilences have a way of recurring in the world; yet somehow we find it hard to believe in ones that crash down on our heads from a blue sky. There have been as many plagues as wars in history; yet always plagues and wars take people equally by surprise.*

Which seems true of this year’s Covid-19 “pestilence.” It certainly came as a surprise. But is there a connection between this plague and a message God might be trying to send us?

Which could bring up what Jesus said in Matthew 10:34. In the GWT, “Don’t think that I came to bring peace to earth. I didn’t come to bring peace but conflict.” Or as generally translated (like in the KJV, the one God uses), “Think not that I am come to send peace on earth: I came not to send peace, but a sword.” Which are strange words to come from Jesus, but for some clarification we can look to Matthew 10:34 – Commentary & Meaning:

By the “sword” may be meant the Gospel, which is the means of dividing and separating the people of Christ from the men of the world, and … as also of divisions, discords, and persecutions arising from it… [N]ot that it was the intention and design of Christ … to foment and encourage such things; but this, through the malice and wickedness of men, was eventually the effect and consequence of his coming.

Which to me could mean that – lately, especially in America, “Light of the World” – God saw way too many “divisions, discords and persecutions.” But now for the most part we’re seeing a new meme. Rather than all the “us against them” or “the opposition is ruining America,” it goes like this: We’re All in This Together: Facing the Coronavirus Crisis. (One example.*)

Which – most people would say – is a pretty refreshing change of tune. (I.e., a change in people’s attitudes, “usually from bad to good, or from rude to pleasant.”)

For one thing, it is true that “pestilences have a way of recurring in the world.” But the “truths of the Gospel will remain uncorrupted forever.” And that brings up one final note: Holy Week 2020 starts this Sunday, April 5. And that “Holy” week’s upcoming lessons will feature some of Jesus’ “most important teachings on love and unity.” (Which is about dang time…) 

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The upper image is courtesy of Plague Doctors Beaked Mask – Image Results. Caption: “Circa 1656, A plague doctor in protective clothing. The beak[ed] mask held spices thought to purify air, the wand was used to avoid touching patients. Original Artwork: Engraving by Paul Furst … Photo by Hulton Archive/Getty Images).” See also Why plague doctors wore those strange beaked masks:

In 17th-century Europe, the physicians who tended to plague victims wore a costume that has since taken on sinister overtones: they covered themselves head to toe and wore a mask with a long bird-like beak. The reason behind the beaked plague masks was a misconception about the very nature of the dangerous disease… [The outfit] included a coat covered in scented wax, breeches connected to boots, a tucked-in shirt, and a hat and gloves made of goat leather. Plague doctors also carried a rod that allowed them to poke (or fend off) victims… (Emphasis added, to relate to the caption at the top of the page.)

Their headgear was particularly unusual: Plague doctors wore spectacles … and a mask with a nose “half a foot long, shaped like a beak, filled with perfume with only two holes, one on each side near the nostrils, but that can suffice to breathe and carry along with the air one breathes the impression of the [herbs] enclosed further along in the beak…” [The] iconic and ominous look, as depicted in this 1656 engraving of a Roman doctor, is recognizable to this day.

Re: “God the Illeist.” The article provided examples: “Exodus 33:19 has Yahweh promise Moses, ‘I will proclaim the name of Yahweh before you…’ In 2 Sam 7:11, Yahweh assures David that ‘Yahweh will make you a house.’ Hosea 1:7 has Yahweh comforting the prophet that ‘I will have mercy on the house of Judah, and I will save them by Yahweh their God.’”

Re: “10 Plagues [of Egypt].” Wikipedia noted the “traditional number of ten plagues is not actually mentioned in Exodus, and other sources differ; Psalms 78 and 105 seem to list only seven or eight plagues and order them differently. It appears that originally there were only seven (which included the tenth), to which were added the third, sixth, and ninth, bringing the count to ten.”

The “pestilence” quote is from Albert Camus1947 novel, The Plague. It’s from Part 1, Vintage International paperback edition, 1991, originally published 1947, at pages 36-37. See also “Pestilence, one of the Four Horsemen of the Apocalypse.”

The “Fifth Plague” image is courtesy of Plagues of Egypt – Wikipedia. Caption: “The Fifth Plague: Pestilence of livestock, by Gustave Doré.” See also Exodus 9:1-7.

Re: “We’re all in this together.” See also The funniest coronavirus memes to get you through, Ashley Tisdale’s “We’re All In This Together” Quarantine Dance, and – from New Zealand, Coronavirus: We’re all in this together. And we can only succeed together.

Re: “Truths of the Gospel will remain uncorrupted forever.” See 5 New Testament Promises for the Church Today, Tomorrow, and Forever.

Re: “Change of tune.” An added definition: to “change one’s attitude, opinion … or stance on something, typically in a way that is more positive or agreeable.”

Lower image courtesy of Holy Week 2020 – Image Results. For some words of explanation, see Holy Week 2020 | Day Finders noting the week honors “precious moments of Jesus’ last days on Earth:”

With Palm Sunday, it tells us about Jesus’ Triumphal Entry into Jerusalem. The days of Holy Monday and Holy Tuesday makes us remember the events of fig tree cursing and the temple cleansing. The days of Holy Wednesday and Maundy Thursday commemorate Jesus prediction about his betrayal and death, and also reflect some of His most important teachings on love and unity. The days of Good Friday and Black Saturday mourn the Passion, Crucifixion, and Passing of Jesus. The last day, called the Easter Sunday, shares with us the joy of Jesus Resurrection from the dead.

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As noted in the opening blurb, this blog has four main themes.  The first is that God will accept anyone.  (John 6:37, with the added, “Anyone who comes to Him.”)  The second is that God wants us to live abundantly.  (John 10:10.)   The third is that we should do greater miracles than Jesus.  (John 14:12).    A fourth theme:  The only way to do all that is read the Bible with an open mind:

…closed-mindedness, or an unwillingness to consider new ideas, can result from the brain’s natural dislike for ambiguity.  According to this view, the brain has a “search and destroy” relationship with ambiguity and evidence contradictory to people’s current beliefs tends to make them uncomfortable…  Research confirms that belief-discrepant-closed-minded persons have less tolerance for cognitive inconsistency

So in plain words, this blog takes issue with boot-camp Christians.  They’re the Biblical literalists who never go “beyond the fundamentals.”  But the Bible can offer so much more than their narrow reading can offer…   (Unless you want to stay a Bible buck private all your life…) Now, about “Boot-camp Christians.”  See for example, Conservative Christian – “Career buck private?”  The gist of that post is that starting the Bible is like Army Basic Training. You begin by“learning the fundamentals.”  But after boot camp, you move on to Advanced Individual Training.”  As noted in the opening blurb, this blog has four main themes.  The first is that God will accept anyone.  (John 6:37, with the added, “Anyone who comes to Him.”)  The second is that God wants us to live abundantly.  (John 10:10.)   The third is that we should do greater miracles than Jesus.  (John 14:12).    A fourth theme:  The only way to do all that is read the Bible with an open mind:

…closed-mindedness, or an unwillingness to consider new ideas, can result from the brain’s natural dislike for ambiguity.  According to this view, the brain has a “search and destroy” relationship with ambiguity and evidence contradictory to people’s current beliefs tends to make them uncomfortable…  Research confirms that belief-discrepant-closed-minded persons have less tolerance for cognitive inconsistency

Now, about “Boot-camp Christians.” See Conservative Christian – “Career buck private?”  The gist of that post is that starting the Bible is like Army Basic Training. You begin by“learning the fundamentals.”  But after boot camp, you move on to Advanced Individual Training.”  Also, and as noted in “Buck private,” I’d previously said the theme of this blog was that if you really want to be all that you can be, you need to go on and explore the “mystical side of Bible reading.*”    In other words, exploring the mystical side of the Bible helps you “be all that you can be.”  See Slogans of the U.S. Army – Wikipedia, re: the recruiting slogan from 1980 to 2001.  The related image below is courtesy of: “”

Re: “mystical.”  As originally used, mysticism “referred to the Biblical liturgical, spiritual, and contemplative dimensions of early and medieval Christianity.”  See Mysticism – Wikipedia, and the post On originalism.  (“That’s what the Bible was originally about!”)

For an explanation of the Daily Office – where “Dorscribe” came from – see What’s a DOR?