Monthly Archives: October 2025

St. James of Jerusalem – 2025

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October 23 is the Feast Day for James, brother of Jesus, also known as St. James of Jerusalem. (Where he ended up later in life.) He’s one of several “Jameses” in the New Testament…

…about which there seems to be some confusion, not least of all on my part. He’s sometimes confused with James, the son of Zebedee, also called James the Greater, “to distinguish him from James, son of Alphaeus (James the Less)…

And if that wasn’t confusing enough, this James of Jerusalem is also known as “James the Just.” (Because of how pious he became in response to the Crucifixion; he changed from not believing in Jesus to becoming one of His most devoted followers. See John 7:5, that Jesus’ brothers didn’t believe His claims – “even His own brothers did not believe in Him” – from which some infer that this James “was not a disciple of the Lord until after the Resurrection.”)

But while many New Testament writers refer to him as brother of Jesus, Catholic teaching holds that he was actually a cousin, or step-brother “from a previous marriage of Joseph.” And tradition holds that for many years he was the leader of the Christian congregation in Jerusalem, and that he wrote the Epistle of James. (“Although the Epistle itself does not state this explicitly.”)

And speaking of confusion, there appear to be at least three men named James mentioned in the New Testament, and possibly as many as eight. That led me in past posts to confuse him with “St. James the Greater,” whose feast day is July 25. (Among other things, James the Greater is the “patron saint of pilgrims,” especially Camino pilgrims like me.)

This James is mentioned by the Jewish historian Josephus, who calls him “the brother of Jesus the so-called Christ.” Josephus also reports that he was much respected even by the Pharisees for his piety and strict observance of the Law. However, his enemies took advantage of an interval between Roman governors in 62 AD to have him put to death. His death is also reported by the second-century Christian writer Hegesippus.

For more enlightenment on this topic see Men Named James in the New Testament – Agape Bible Study, detailed in the notes. More to the point, the James remembered on October 23 is – as noted – said to have written the Epistle of James. Other New Testament books – the Pauline epistles and Acts of the Apostles  – show him as key to the Christians of Jerusalem.

When Paul arrives in Jerusalem to deliver the money he raised for the faithful there, it is to James that he speaks, and it is James who insists that Paul ritually cleanse himself at Herod’s Temple to prove his faith…  Paul describes James as being one of the persons to whom the risen Christ showed himself … and in Galatians 2:9 Paul lists James with Cephas (better known as Peter) and John the Apostle as the three “pillars” of the Church.

There’s also confusion on how he died. “According to Josephus James was stoned to death by Ananus ben Ananus.” But Clement of Alexandria relates that ‘James was thrown from the pinnacle of the temple, and was beaten to death with a club.’” Either way, he was important.

Next up, Saints Simon and Jude, two of the other 12 Apostles, whose Feast Day is October 28.

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The upper image is courtesy of St. James Of Jerusalem Brother Of Jesus – Image Results.

The Book of Common Prayer reference: The “corporate-mystical” prayer is on page 339, the post-communion prayer for Holy Eucharist, Rite I.

Feast days are designated days on the liturgical (church) calendar “set aside to commemorate events, saints, or doctrines that are important in the life of the Church. These can range from Solemnities, which are the highest-ranking feast days like Easter and Christmas, to optional memorials that celebrate lesser-known saints.” Feast Days: Celebrating the Church’s Calendar.

For more on this “James” in the New Testament, see St. James of Jerusalem at The Lectionary – Satucket. Or James, brother of Jesus – Wikipedia. I also borrowed from On Saints Luke, and James of Jerusalem – 2021. And re: Men Named James in the New Testament. The site listed the following men named James in the New Testament:  1) James the son of Zebedee and brother of the Apostle St. John (James the Greater);  2) James the “brother” of Jesus (whose Feast Day is October 23);  3) the Apostle James, “son of Alphaeus;”  and 4) James, the father of the Apostle Jude. Other sources indicate there were as many as six “Jameses” in the Bible.

See also Hegesippus (chronicler) – Wikipedia: “Hegesippus’ works are now entirely lost, save eight passages concerning Church history quoted by Eusebius… Through Eusebius, Hegesippus was also known to Jerome, who is responsible for the idea that Hegesippus “wrote a history of all ecclesiastical events from the passion of our Lord down to his own period,” c[irca] 110 – c. 180 AD.

The lower image is courtesy of Saints Simon And Jude Images – Image Results.

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On St. Luke’s Day – 2025

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A sentiment especially appropriate in these days of polarization and political warfare…

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October 14, 2025 – Saturday, October 18 is the feast of St Luke, Evangelist. He wrote the third and last “synoptic” gospel. (See below.) The first one – Mark’s – was written “as early as the mid 50s.” (A.D.) Matthew’s came somewhere between 61 and 70 A.D. But scholars like Isaac Asimov say Luke wrote his Gospel some time later, between 71 and 80 A.D. As to those “synoptics:”

The gospels of Matthew, Mark, and Luke are considered synoptic gospels on the basis of many similarities between them that are not shared by the Gospel of John. “Synoptic” means here that they can be “seen” or “read together…” The synoptic gospels are the source of many popular stories, parables, and sermons, such as Jesus’ humble birth in Bethlehem, the Sermon on the Mount, the Beatitudes, the Last Supper, and the Great Commission… The fourth gospel [John], presents a very different picture of Jesus and his ministry

(See Gospel – Wikipedia.) Getting back to Asimov, he said Mark was written for “the ordinary Christian of Jewish background” and Matthew for “those learned in Old Testament lore.” But Luke wrote his Gospel for Gentiles sympathetic to Christianity and considering conversion. Then too Luke treated Roman authorities more gently than the first two gospels, and Jesus Himself is portrayed as more sympathetic to Gentiles than in Matthew or Mark.

Luke the Evangelist – Wikipedia added that he is “believed by many scholars to be a Greek physician who lived in the Greek city of Antioch in Ancient Syria.” The article added that going back as far as the early church fathers, Luke is considered to have written“both the Gospel according to Luke and the Acts of the Apostles.” (Originally one work called Luke-Acts.) Also:

Based on his accurate description of towns, cities and islands, as well as correctly naming various official titles, archaeologist Sir William Ramsay wrote that “Luke is a historian of the first rank [and] should be placed along with the very greatest of historians.” Professor of Classics at Auckland UniversityE.M. Blaiklock, wrote: “For accuracy of detail, and for evocation of atmosphere, Luke stands, in fact, with Thucydides. The Acts of the Apostles is not shoddy product of pious imagining, but a trustworthy record… it was the spadework of archaeology which first revealed the truth.”  New Testament scholar Colin Hemer [also attested to] the historical nature and accuracy of Luke’s writings. (Emphasis added.)

Note also Luke 21:5-36, on “Destruction of the Temple and Signs of the End Times,” known as the Little Apocalypse. See The Son of Man and the Little Apocalypse|Catholic World:

[T]he Olivet Discourse, sometimes called a “little apocalypse” … because it contains difficult teachings by Jesus about the destruction of the Jerusalem temple in A.D. 70 and the final day of judgment. Like The Apocalypse of John the Revelator [the Book of Revelation], the little apocalypse is filled with strong imagery and a complex web of allusions drawn from the Old Testament, especially from the prophets.  

(See too Wikipedia on the Olivet Discourse; Jesus saying His followers “will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God.”) 

Not that there’s any connection to current events or anything…

Some other notes: Luke is commonly thought to be the only non-Jewish writer with a “book” in the New Testament. (It includes numerous letters.) And he wrote more pages in the New Testament than anyone else. While Luke’s Gospel and Acts occupy a total of sixty pages, “all the letters traditionally attributed to Paul (not counting Hebrews) total fifty-six.”

And the rest of the acts of Luke, are they not described in the chronicles of some past posts? (Which is being interpreted: “See the Notes for links thereto.”) Including the idea that Luke was also a painter, and beyond that painted Mary, the mother of Jesus, as shown below.

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Some final thoughts, thoughts that occurred during a service at Trinity Presbyterian Church in Hendersonville NC last October 5: It struck me that I’m a writer, and that my writing can be described as mostly about my “journeys with Jesus.” Which includes the metaphoric physical journeys I describe in a companion blog. (Long hikes on the Camino de Santiago, etc.). But it also includes the journeys I’ve made through the Bible – 16 full trips and-counting – starting in 1992 via the Daily Office. (The two-year cycle of Bible readings by which you go the whole Bible one time in two years, and the psalms and Gospels three to four times in those two years.)

Another, simple thought for these troubling times: “Moses said love your neighbor, Jesus said love your enemy, and Paul said Christ died for the Ungodly – whoever you think they may be.” In these times of political (and religious) polarization it pays to have a nice, simple sound bite. And this simple mantra may both help you defend yourself – and may even spread the Gospel…

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Saint Luke Painting the Virgin Mary…”

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The upper image is courtesy of St. Luke – Image Results. It goes with a page, “Catholic Prayers.”

The Book of Common Prayer reference: The “corporate-mystical” prayer is on page 339, the post-communion prayer for Holy Eucharist, Rite I.

Feast days are designated days on the liturgical (church) calendar “set aside to commemorate events, saints, or doctrines that are important in the life of the Church. These can range from Solemnities, which are the highest-ranking feast days like Easter and Christmas, to optional memorials that celebrate lesser-known saints.” Feast Days: Celebrating the Church’s Calendar.

Re: And the rest of the acts of Luke, are they not described in the chronicles of some past posts?An allusion to 2 Kings 20:20, “And the rest of the acts of Hezekiah … are they not written in the book of the chronicles of the kings of Judah?” See also 2 Kings 8:23, 2 Kings 15:6,26, and 2 Kings 16:19.

Re: “Which is being interpreted.” I.e., for this post I borrowed from 2014’s On St. Luke – physician, historian, artist, On St. Luke – 2015, 2022’s On Luke, James the Just and Halloween, and St. Luke’s day – 2023. (With the image I borrowed for the top of this post-page.) See also the St. Luke article on the The Lectionary – Satucket website.

The Asimov quotes are from Asimov’s Guide to the Bible (Two Volumes in One),  Avenel Books (1981), at pages 912-15.

The lower image is courtesy of St. Luke Painting The Virgin – Image Results, with the caption: “‘Saint Luke Painting the Virgin Mary #1’ is a painting by Central European Painter which was uploaded on October 23rd, 2020.”

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