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Welcome to “read the Bible – expand your mind:”

The Book of Common Prayer says that by sharing Holy Communion, Christians become “very members incorporate in the mystical body” of Jesus. The words “corporate” and “mystical” are the key. They show that a healthy church has two sides. The often-overlooked “mystical” side asks, “How do I experience God?” This blog will try to answer that.

It has four main themes. The first is that God will accept anyone. (See John 6:37.) The second is that God wants us to live lives of abundance. (John 10:10.) The third is that Jesus wants us to read the Bible with an open mind. As it says in Luke 24:45: “Then He [Jesus] opened their minds so they could understand the Scriptures.” The fourth theme – and most often overlooked – is that Jesus wants us to do even greater miracles than He did. (John 14:12.) 

And this thought ties them together:

The best way to live abundantly and do greater miracles than Jesus is: Read, study and apply the Bible with an open mind. For more see the notes or – to expand your mind – see the Intro.

In the meantime:

Sunday, December 3, was the First Sunday of Advent. That began a four-week church season that calls us to look in four directions at once: “back to the past, forward to the future, upwards to heaven, and downwards to earth.” It is a time of anticipation, and not just for Christmas:

The first Sunday of Advent is the start of a new liturgical year, and yet there is a continuity with the end of the liturgical year just finished… One does not have to be a prophet of doom to recognize that this year [2020] has been filled with terrible events… We need God to come and fix a broken world. The season of Advent is about [the] “devout and expectant delight” that God will do that.

Those comments were from a blogger back in 2020, and he was right. That year was filled with bad events that presented a host of problems, old and new. They included a just-new COVID epidemic and the Election That Seemed Like It Would Never End. (And looks to continue – “Part Two” – later in the calendar year 2024.) But then again, “man is born to trouble as as sparks fly upward. So it seems like this upcoming year too will present even more daunting problems.

But rather than opening up that can of worms, let’s get back to the start of Advent.

For one thing, Advent actually starts with the Feast of St. Andrew. He’s the disciple who met Jesus first, then brought his brother Peter along to meet Him too. As such he is called the “First Apostle,” and this year his feast day came on Thursday, November 30. The National Catholic Register said he was “one of Jesus’ closest disciples, but many people know little about him.” Which is another way of saying he was pretty important, but often overlooked:

Andrew was “one of the four disciples closest to Jesus, but he seems to have been the least close of the four…   That’s ironic because Andrew was one of the first followers[.  In fact,] because he followed Jesus before St. Peter and the others – he is called the Protoklete or ‘First Called’ apostle.”

See also Who Was Andrew the Apostle? The Beginner’s Guide. See the notes for cites to past posts, with a host of information on things like Advent Calendars, and also tradents. (They helped the men with the pen understand those “cheat sheets” that were the earliest Bible scrolls.) But for now it’s enough to repeat that Advent as a church season has been around a long time. For example, starting about 300 A.D. Advent was “kept as a period of fasting as strict as in Lent.” But then around 1917 the Catholic Church “abolished the precept of fasting …  but kept Advent as a season of penitence.” But it’s also a time of “joyful anticipation.”

Another thing to note is that for three of the four Sundays of Advent, the Old Testament readings – in many churches – will be from the prophet Isaiah, shown below:

Isaiah is the prophet who guides our journey through Advent as we prepare for Christmas. Advent is a season of joyful anticipation, and Isaiah invites us to look forward to the coming of the Messiah, to prepare the way of the Lord.

Beyond that, “Isaiah urges us to straighten out our crooked ways, tear down our mountains of misdeeds, and fill in the valleys of our bad habits.” Which sounds a lot like lyrics from Handel’s Messiah, a fixture of the Christmas season: “Woe to the concert hall in the United States or Britain that fails to schedule the piece around the holiday, when, as well, CD sales and Web downloads of the oratorio soar.” So have a Happy Advent, full of joyful anticipation…

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The upper image is courtesy of Happy New Year 2024 – Image Results. The full link in the caption is Calendar of the Church Year – The Episcopal Church, noting Advent as the “first season of the church year, beginning with the fourth Sunday before Christmas.” See also Liturgical year – Wikipedia.

The Book of Common Prayer reference. The “corporate-mystical” prayer is on page 339, the post-communion prayer for Holy Eucharist, Rite I.

For this post I borrowed, from 2016, On Andrew – “First Apostle” – and Advent, December 2020, Advent, and a “new beginning,” Advent 2021 – “Enjoy yourself…”,” and On Advent 2022 – and St. Andrew, from December 7 of that year, with information on Advent Calendars, including a cite to Advent calendars are raking it in while counting it down. Also, On Advent ’22, Tradents, and “Scriptio continua.” (12/21/22)

“Advent calls us to look back.” See the post by Boston College‘s Matthew Monnig. And the “man is born to trouble” quote is from Job 5:7.

The Old Testament reading not from Isaiah – on December 24, the last Sunday of Advent – is 2 Samuel 7:1-11, 16. (Where David and the prophet Nathan discuss building a house for God, and God responds, in essence, “Did I ask you to build a house for me?”)

The full “Handel’s Messiah” link is The Glorious History of Handel’s Messiah – Smithsonian Magazine.

The lower image is courtesy of Isaiah – Wikipedia, with the full caption, “Isaiah, by Michelangelo, (c. 1508–1512, Sistine Chapel ceiling, Vatican City).” See also, on “the prophet who guides our journey”: Isaiah: Old Testament prophet for the Advent season.

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As noted in the opening blurb, this blog has four main themes. The first is that God will accept anyone. (John 6:37, with the added, “Anyone who comes to Him.”) This is a consistent theme throughout the Bible. From the Old Testament, Psalm 9:10, “You never forsake those who seek you, O Lord.” (In the Version in the Book of Common Prayer.) The second is that God wants us to live abundantly.  (John 10:10.) The third is that we should do greater miracles than Jesus. (John 14:12). A fourth theme: The only way to do all that is read the Bible with an open mind:

…closed-mindedness, or an unwillingness to consider new ideas, can result from the brain’s natural dislike for ambiguity. According to this view, the brain has a “search and destroy” relationship with ambiguity and evidence contradictory to people’s current beliefs tends to make them uncomfortable… Research confirms that belief-discrepant-closed-minded persons have less tolerance for cognitive inconsistency…

So in plain words, this blog takes issue with boot-camp Christians. They’re the Biblical literalists who never go “beyond the fundamentals.” But the Bible can offer so much more than their narrow reading can offer…  (Unless you want to stay a Bible buck private all your life…) Now, about “Boot-camp Christians.” See for example, Conservative Christian – “Career buck private?”  The gist of that post is that starting the Bible is like Army Basic Training. You begin by“learning the fundamentals.” But after boot camp, you move on to Advanced Individual Training.” 

However, after boot camp, you move on to Advanced Individual Training. And as noted in “Buck private,” one of this blog’s themes is that if you want to be all that you can be, you need to go on and explore the “mystical side of Bible reading.*” In other words, exploring the mystical side of the Bible helps you “be all that you can be.” See Slogans of the U.S. Army – Wikipedia, re: the recruiting slogan from 1980 to 2001. The related image at left is courtesy of: “toywonders.com/productcart/pc/catalog/aw30.jpg.”

Re: “mystical.” Originally, mysticism “referred to the Biblical liturgical, spiritual, and contemplative dimensions of early and medieval Christianity.” See Mysticism – Wikipedia, and the post On originalism.  (“That’s what the Bible was originally about!”) See also Christian mysticism – Wikipedia, “In early Christianity the term ‘mystikos’ referred to three dimensions, which soon became intertwined, namely the biblical, the liturgical and the spiritual or contemplative… The third dimension is the contemplative or experiential knowledge of God.” As to that “experiential” aspect, see also Wesleyan Quadrilateral – Wikipedia, on the method of theological reflection with four sources of spiritual development: scripture, tradition, reason, and “Christian experience.”

For an explanation of the Daily Office – where “Dorscribe” came from – see What’s a DOR?