The ‘Sacrifice of Isaac,’ where God finally said “Stop! Let’s change some ‘traditional values…’”
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Welcome to “read the Bible – expand your mind:”
This blog has four main themes. The first is that God will accept anyone. (“Who comes to Him.” See John 6:37.) The second is that God wants us to live lives of abundance. (John 10:10.) The third is that God wants us to do even greater miracles than Jesus. (John 14:12.) The fourth – and most overlooked – is that Jesus wants us to read the Bible with an open mind. See Luke 24:45: “Then He” – Jesus – “opened their minds so they could understand the Scriptures.”
And this thought ties them together:
In the meantime:
I’ll be writing more on Luke the Evangelist below, and in doing so I’ll be citing St. Luke – 2015. But first I want to note a revelation I had during last Sunday’s sermon. It was about last Sunday’s Gospel, Mark 10:17-31. (From the readings for Twenty First Sunday after Pentecost.) It told the story of Jesus and the rich young man.
Matthew wrote that the rich young man first asked Jesus how to get “eternal life.” (How to “get to heaven.”) Then – after the young man told Jesus he already observed all the commandments – Jesus said: “If you want to be perfect, go, sell your possessions and give to the poor.” Luke’s Gospel added that when he heard this, the rich young man “became very sad, because he was very wealthy.” That’s when Jesus said it would be “easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
But in last Sunday’s sermon, our visiting priest asked us to imagine something different. Like what would have happened if the young man had agreed to do what Jesus said?
That is, suppose the rich young man had actually starting selling all his possessions and giving the profits to the poor. The priest theorized that Jesus probably would have said this: “Stop! I was only trying to make a point! Let’s work something out so you can keep your goods and possessions and put them to good use in the service of the Lord…”
That’s when it hit me. The priest’s theory wasn’t all that crazy. There was legal precedent for his position. It struck me that it could have been very much like what God did when he asked Abraham to sacrifice his own son. And when Abraham indicated his willingness to follow God’s orders. On that note, see Abraham and Isaac – Where God CHANGED some “traditional values and attitudes.”
That post noted that the Abraham-Isaac story bothers a lot of people, because it seems to show God ordering a father to kill his own son. “And that’s the view you would take if you took the lesson literally.” But at the time Abraham lived, child sacrifice was pretty routine. In fact, you could call it a prevailing “traditional value.”
Which means the Abraham-Isaac story is not one of God being cruel. Instead:
“[I]n that age, it was astounding that Abraham’s God should have interposed to prevent the sacrifice, not that He should have asked for it.” [Rabbi Joseph Herman Hertz (1872 -1946)] interpreted the Akedah as demonstrating to the Jews that human sacrifice is abhorrent… So to a reasonable Semite at the time … a father offering his son as a “sacrifice to the gods” was so common that the Akedah proved the noteworthy exception.
A note: Akedah is Hebrew short-hand for the Abraham-Isaac story, and translates “The Binding.”
So anyway, the main point of the Abraham-Isaac story is that God never intended that Abraham actually kill Isaac. In the same way, the point of the “Jesus and the rich young man” story could be that Jesus never wanted the rich young man to give up all his possessions. What he wanted was the rich young man’s willingness to do so. But mostly He wanted the rich young man to use and develop his talents, so he could put them to the “service of the Lord.”
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Which brings us back to Luke the Evangelist. And speaking of developing your talents: The noted Catholic writer Garry Wills – in his book What the Gospels Meant – noted that Luke wrote the longest of the four Gospels. He added that Acts of the Apostles is almost as long, and that these two of Luke’s books together “thus make up a quarter of the New Testament.” (And they’re longer than all 13 of Paul’s letters.) He said Luke is rightly considered the most humane of the Gospel writers, and quoted Dante as saying Luke was a “describer of Christ’s kindness.”
Thus Luke’s Gospel was arguably “the most beautiful book that ever was.”
But – again speaking of developing your talents – Luke wasn’t just a great writer. He was also – according to tradition – an artist. Beyond that, he was said to be the first icon painter, and to have painted pictures of the Virgin Mary and Child, as shown in the image below.
Which means Luke’s version of the Jesus story is one we should pay special attention to. And especially to being “humane” and active practitioners of “Christ’s kindness.”
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“Saint Luke painting the Virgin Mary and the Christ Child…”
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The upper image is courtesy of Binding of Isaac – Wikipedia. The full caption reads: “’The Sacrifice of Isaac’ by Caravaggio, in the Baroque tenebrist manner.” As to the wording of the caption, see “Or words to that effect” – Wiktionary, and also “Or Words to that Effect” – Adoremus Bulletin, quoting the character Richard Rich in the plan “A Man for All Seasons.”
As to the “Hertz” reference, “Rabbi Joseph Herman Hertz, CH (September 25, 1872 – January 14, 1946) was a Jewish Hungarian-born rabbi and Bible scholar. He is most notable for holding the position of Chief Rabbi of the United Kingdom from 1913 until his death in 1946, in a period encompassing both world wars and the Holocaust.” Another note, “CH” stands for “Order of the Companions of Honour,” an order of the “Commonwealth realms … as a reward for outstanding achievements and is ‘conferred upon a limited number of persons for whom this special distinction seems to be the most appropriate form of recognition.'”
The lower image is courtesy of File: Maarten van Heemskerck – St Luke Painting the Virgin, and/or “Wikimedia.” See also Maarten van Heemskerck – Wikipedia, which noted that the artist (1498-1574) was a “Dutch portrait and religious painter, who spent most of his career in Haarlem,” and did the painting above in or about 1532.
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As noted in the opening blurb, this blog has four main themes. The first is that God will accept anyone. (John 6:37, with the added, “Anyone who comes to Him.”) The second is that God wants us to live abundantly. (John 10:10.) The third is that we should do greater miracles than Jesus. (John 14:12). A fourth theme: The only way to do all that is read the Bible with an open mind:
…closed-mindedness, or an unwillingness to consider new ideas, can result from the brain’s natural dislike for ambiguity. According to this view, the brain has a “search and destroy” relationship with ambiguity and evidence contradictory to people’s current beliefs tends to make them uncomfortable… Research confirms that belief-discrepant-closed-minded persons have less tolerance for cognitive inconsistency…
So in plain words, this blog takes issue with boot-camp Christians. They’re the Biblical literalists who never go “beyond the fundamentals.” But the Bible can offer so much more than their narrow reading can offer… (Unless you want to stay a Bible buck private all your life…)
Now, about “Boot-camp Christians.” See for example, Conservative Christian – “Career buck private?” The gist of that post is that starting the Bible is like Army Basic Training. You begin by “learning the fundamentals.” But after boot camp, you move on to Advanced Individual Training.”
Also, and as noted in “Buck private,” I’d previously said the theme of this blog was that if you really want to be all that you can be, you need to go on and explore the “mystical side of Bible reading.*”
In other words, exploring the mystical side of the Bible helps you “be all that you can be.” See Slogans of the U.S. Army – Wikipedia, re: the recruiting slogan from 1980 to 2001. The related image at left is courtesy of: “toywonders.com/productcart/pc/catalog/aw30.jpg.”
* Re: “mystical.” As originally used, mysticism “referred to the Biblical liturgical, spiritual, and contemplative dimensions of early and medieval Christianity.” See Mysticism – Wikipedia, and the post On originalism. (“That’s what the Bible was originally about!”)
For an explanation of the Daily Office – where “Dorscribe” came from – see What’s a DOR?