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I just googled “what’s new for Thanksgiving 2022.” The answer is apparently “not much.” (Which could be a good thing; who needs more excitement?) So, aside from getting stuffed with turkey and fixings, the big news is a full slate of football, college and NFL. (Thanksgiving Football Schedule: Egg Bowl tops Turkey Day marathon: The Egg Bowl has Mississippi State playing “Ole Miss,” along with three NFL games.) So I guess I’ll have to revisit some old posts from the past…

Like Thanksgiving – 2021. Two years before that – meaning before COVID – I posted Thanksgiving 2019. Before that came three earlier posts, on Thanksgivings in 2015, 2016 and 2017. Before that – in 2014 – I posted On the first Thanksgiving – Part I and Part II. That Part II has – I just discovered – some errors that need correcting. The most noticeable is a missing lead painting, showing John Howland, holding on for dear life in the middle of a North Atlantic storm, with only the slenderist of lifelines back to the Mayflower, far off in the distance.

So maybe it’s time to revisit Howland’s story, because he not only survived that “adventure,” he went on to populate America with 2 million descendants. Interestingly, he came over as an indentured servant, but signed the Mayflower Compact in 1620. He went on to serve as trusted assistant to Governor Carver, and in 1621 helped make a treaty with the Sachem Massasoit of the Wampanoag tribe. By 1626 he’d finished his indenture and become a “freeman.” 

In the years after becoming a freeman, Howland “served at various times as selectman, assistant and deputy governor, surveyor of highways, and as member of the fur committee.” And aside from various adventures during the early years of Plymouth Colony, Howland married Elizabeth Tilley. The couple then started what became a dynasty of sorts: 

John and Elizabeth Howland founded one of the three largest Mayflower families and their descendants have been “associated largely with both the ‘Boston Brahmins‘ and Harvard’s ‘intellectual aristocracy’ of the nineteenth and twentieth centuries.” American actors Humphrey Bogart (1899-1957), Anthony Perkins (1932-1992), and Alec Baldwin (b. 1958) are counted among Howland’s descendants.

Howland died at the ripe old age of 80, outliving “most of the other male Mayflower passengers.” And left quite a legacy, detailed at Meet John Howland, a lucky Pilgrim who populated America with 2 million descendants. But first he and the other Plymouth Pilgrims had to survive. On the voyage over two people died, and once they arrived in America, “in the space of several months, almost half the passengers perished in the cold, harsh, unfamiliar New England winter.”

I’ve listed the gory details of that first harsh winter, and the First Thanksgiving that followed a year later in 1621. Which brings up the ongoing “need for a reality check every so often:”

102 [Pilgrims] landed in November 1620 [at Plymouth Rock].  Less than half survived the next year.  (To November 1621.)  Of the handful of adult women – 18 in all – only four survived that first winter in the hoped-for “New World…”  The point is this[:  T]he men and women who first settled America paid a high price, so that we could enjoy the privilege of stuffing ourselves into a state of stupor.

So, as we stuff ourselves into a stupor this Thanksgiving, let’s remember that after this national “Splurge Day,” it’ll be time to get back to work. And to remember that when it comes to Jesus:

“It is to vigor rather than comfort that you are called.“

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Re: The upper image is courtesy of Meet John Howland, a lucky Pilgrim who populated America with 2 million descendants.

Re: Book of Common Prayer. At page 339.

Re: Howland’s “indenture.” Wikipedia noted that William Bradford, governor of Plymouth Colony for years, “wrote in Of Plymouth Plantation that Howland was a man-servant of John Carver.”

Re: “vigor rather than comfort.” The quote is from Practical Mysticism, by Evelyn Underhill:

Hearing now and again the mysterious piping of the Shepherd, you realize your own perpetual forward movement . . . and so are able to handle life with a surer hand.  Do not suppose from this that your new career is to be perpetually supported by agreeable spiritual contacts, or occupy itself in the mild contemplation of the great world through which you move.  True, it is said of the Shepherd that he carries the lambs in his bosom; but the sheep are expected to walk, and to put up with the bunts and blunders of the flock.  It is to vigor rather than comfort that you are called.  (E.A.)

Ariel Press (1914), at page 177. See also Evelyn Underhill – Wikipedia.

The lower image is courtesy of Norman Rockwell’s Beloved “Home For Thanksgiving” Sells For $4.3 Million to Benefit American Legion Post. The article further noted:

The painting was one of Rockwell’s legendary homecoming pieces painted as war began transitioning to peacetime. For The Saturday Evening Post he painted myriad images of the soldier home from war, including the iconic “Homecoming GI” that appeared in May 1945 and was famously used in the film “Broadcast News.” “Home for Thanksgiving” became so beloved because it showed “the veteran doing K.P. (kitchen patrol) and liking it…

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Welcome to “read the Bible – expand your mind:”

The Book of Common Prayer* says that by sharing Holy Communion, Christians become “very members incorporate in the mystical body” of Jesus. The words “corporate” and “mystical” are the key. They show that a healthy church has two sides. The often-overlooked “mystical” side asks, “How do I experience God?” This blog will try to answer that.

It has four main themes. The first is that God will accept anyone. (See John 6:37.) The second is that God wants us to live lives of abundance. (John 10:10.) The third is that Jesus wants us to read the Bible with an open mind. As it says in Luke 24:45: “Then He [Jesus] opened their minds so they could understand the Scriptures.” The fourth theme – and most often overlooked – is that God wants us to do even greater miracles than Jesus. (John 14:12.)  

And this thought ties them together:

The best way to live abundantly and do greater miracles than Jesus is: Read, study and apply the Bible with an open mind. For more see the notes or – to expand your mind – see the Intro.

In the meantime:

The last two posts focused on my recent “Camino” hike on the Way of St Francis.

I flew over from Atlanta to Rome on August 27 and came back on September 22. In between I hiked – with my brother and his wife – some 140 miles, from Assisi back to St. Peter’s Basilica in Vatican City, in Rome. I’ll be doing more reviews on the hike-pilgrimage in the future, but as it turns out, the last two weeks of October are full of Feast Days. The two biggies are for St. Luke, on October 18, and October 23 is the Feast for James, brother of Jesus.

But first a note about the big Christian hubbub over “Faith and Works.” See for example, Faith and Works: Reconciling the Two Doctrines – Learn Religions or Faith, Works, and the Apparent Controversy of Paul and James. Briefly, the question is “How do I get to Heaven?” Or, “Can you ‘buy your way into heaven,'” or is it enough just to believe in Jesus?

The controversy came to a boiling point way back in 1517, over the Roman Catholic practice of selling indulgences. The implication became that you could “buy your way into heaven.” The practice became so corrupt – in Martin Luther‘s view – that in 1517 he published his 95 Theses and thus started the Protestant Reformation and all the religious wars that followed.

So, on the one hand you had the implication that you could buy your way into heaven, either by performing good works or by paying out “filthy lucre.” On the other hand you had Martin Luther’s sola fide, “by faith alone.” The implication there was that you could simply express your belief in Jesus, then take it easy for the rest of your life. (See The Just Shall Live by Faith Meaning – Rom 1:17, Gal 3:11, etc.) But as usual, the best answer is “somewhere in the middle.”

I recently found that answer “in the middle” back on October 10, 2022, doing my daily Bible readings. Specifically, in Acts 26:20. And the Bible book Acts of the Apostles is one of the two Bible books written by St. Luke. (Whose Feast Day is October 18.) There are a number of translations for Acts 26:20, but the one I like best is in my DOR book, which uses the Revised Standard Version (RSV). In that version the Apostle Paul tells the people he is addressing that they should “repent and turn to God and perform deeds worthy of their repentance.”

As noted, in John 6:37, Jesus said he would accept anyone who turns to Him. Then there’s Romans 10:9, where the Apostle Paul reiterated that “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” No ifs, ands or buts. That’s the “turn to God” part, but it’s not enough to just accept your free gift from Jesus. (Then sit on your spiritual butt for the rest of your life.)

So the better answer is not, either what Paul said, or what James said. You don’t have to choose between them. It’s not an either-or situation. The best answer is both. Or as it says in 2d Corinthians 1:20, “all the promises of God are ‘yes’ in Christ.” Problem solved…

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Anyway, getting back to the October feast days, I covered St. Luke and James, brother of Jesus in 2019’s Saints James, Luke – and the lovelies of Portugal, and other posts listed therein. In turn I noted that James, brother of Jesus is one of several “Jameses” in the New Testament…

About which there seems to be some confusion, not least of all on my part. He’s sometimes confused with James, the son of Zebedee, also called James the Greater, “to distinguish him from James, son of Alphaeus (James the Less) and James the brother of Jesus,” also known as “James the Just.”

It’s easy to confuse the “Brother of Jesus” with “St. James the Greater,” whose feast day is July 25. (Among other differences, James the Greater is the “patron saint of pilgrims,” especially Camino pilgrims.) But the James remembered on October 23 is said to be the author of the Epistle of James. In turn, other New Testament books mention him – the Pauline epistles and Acts of the Apostles – and show him as a key player among the Christians of Jerusalem.

When Paul arrives in Jerusalem to deliver the money he raised for the faithful there, it is to James that he speaks, and it is James who insists that Paul ritually cleanse himself at Herod’s Temple to prove his faith…  Paul describes James as being one of the persons to whom the risen Christ showed himself … and in Galatians 2:9 Paul lists James with Cephas (better known as Peter) and John the Apostle as the three “pillars” of the Church.

There’s also confusion on how he died. “According to Josephus James was stoned to death by Ananus ben Ananus.” But Clement of Alexandria relates that “James was thrown from the pinnacle of the temple, and was beaten to death with a club.” Either way, he was important.

Which is also true of St. Luke.

The noted Catholic writer Garry Wills – in his book What the Gospels Meant – noted that Luke wrote the longest of the four Gospels.  He added that Acts of the Apostles is almost as long, and that these two of Luke’s books together “thus make up a quarter of the New Testament.”  (And they’re longer than all 13 of Paul’s letters.)  He said Luke is rightly considered the most humane of the Gospel writers, and quoted Dante as saying Luke was a “describer of Christ’s kindness.”

Thus Luke’s Gospel was – to Wills and many others – “the most beautiful book that ever was.” Which means that Luke’s version of the Jesus story is one to which we should pay special attention.  And especially to being “humane” and active practitioners of “Christ’s kindness.”

“We could use a lot more of that Christian kindness these days…”

And speaking of Christian kindness – something else we could use a lot more of these days – Luke added some distinctive accounts in version of the Gospel:

Only in Luke do we hear the story of the Prodigal Son welcomed back by the overjoyed father. Only in Luke do we hear the story of the forgiven woman disrupting the feast by washing Jesus’ feet with her tears.  Throughout Luke’s gospel, Jesus takes the side of the sinner who wants to return to God’s mercy…   Reading Luke’s gospel gives a good idea of his character as one who loved the poor, who wanted the door to God’s kingdom opened to all, who respected women, and who saw hope in God’s mercy for everyone.

And finally, see the Collect for St. Luke’s Feast Day, Saturday October 18:  “Almighty God, who inspired your servant Luke the physician to set forth in the Gospel the love and healing power of your Son:  Graciously continue in your Church this love and power to heal…“

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The upper “witch” image is courtesy of Hail to Dorothy! The Wicked Witch is dead …54disneyreviews.

The full Daily Office readings for October 10, 2022, are: “AM Psalm 1, 2, 3; PM Psalm 4, 7, Micah 7:1-7; Acts 26:1-23; Luke 8:26-39.” I do those daily readings using “my DOR book.” It’s part of a four-volume set published by Church Publishing Incorporated. (Formerly The Church Hymnal Corporation. See ChurchPublishing.org: Church Publishing Incorporated.) Or for more see What’s a DOR? 

Re: “Other posts listed therein.” see more detail on St. Luke in Saints Luke, and James of Jerusalem – 2021 or in 2014’s St. Luke – physician, historian, artist, or On St. Luke – 2015. (Or – from 2018 – On Luke and the “rich young man.”)

The lower image is courtesy of Healing Power Image – Image Results. Also re: “Holy Spirit does,” see Romans 8:26, “In the same way the Spirit also comes to help us, weak as we are. For we do not know how we ought to pray; the Spirit himself pleads with God for us in groans that words cannot express.” That’s from the Good News Translation.

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As noted in the opening blurb, this blog has four main themes. The first is that God will accept anyone. (John 6:37, with the added, “Anyone who comes to Him.”) The second is that God wants us to live abundantly.  (John 10:10.) The third is that we should do greater miracles than Jesus. (John 14:12). A fourth theme: The only way to do all that is read the Bible with an open mind:

…closed-mindedness, or an unwillingness to consider new ideas, can result from the brain’s natural dislike for ambiguity. According to this view, the brain has a “search and destroy” relationship with ambiguity and evidence contradictory to people’s current beliefs tends to make them uncomfortable… Research confirms that belief-discrepant-closed-minded persons have less tolerance for cognitive inconsistency…

So in plain words, this blog takes issue with boot-camp Christians. They’re the Biblical literalists who never go “beyond the fundamentals.” But the Bible can offer so much more than their narrow reading can offer…  (Unless you want to stay a Bible buck private all your life…) Now, about “Boot-camp Christians.” See for example, Conservative Christian – “Career buck private?”  The gist of that post is that starting the Bible is like Army Basic Training. You begin by“learning the fundamentals.” But after boot camp, you move on to Advanced Individual Training.” 

However, after boot camp, you move on to Advanced Individual Training. And as noted in “Buck private,” one of this blog’s themes is that if you want to be all that you can be, you need to go on and explore the “mystical side of Bible reading.*” In other words, exploring the mystical side of the Bible helps you “be all that you can be.” See Slogans of the U.S. Army – Wikipedia, re: the recruiting slogan from 1980 to 2001. The related image at left is courtesy of: “toywonders.com/productcart/pc/catalog/aw30.jpg.” * 

Re: “mystical.” Originally, mysticism “referred to the Biblical liturgical, spiritual, and contemplative dimensions of early and medieval Christianity.” See Mysticism – Wikipedia, and the post On originalism.  (“That’s what the Bible was originally about!”) See also Christian mysticism – Wikipedia, “In early Christianity the term ‘mystikos’ referred to three dimensions, which soon became intertwined, namely the biblical, the liturgical and the spiritual or contemplative… The third dimension is the contemplative or experiential knowledge of God.” As to that “experiential” aspect, see also Wesleyan Quadrilateral – Wikipedia, on the method of theological reflection with four sources of spiritual development: scripture, tradition, reason, and “Christian experience.”

For an explanation of the Daily Office – where “Dorscribe” came from – see What’s a DOR?  

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And finally, some notes for my next post:

Jesus on those so-called Open Borders. Matthew 25:38 is generally translated “when did we see you a stranger and welcome you, or naked and clothe you?” But the better translation from the original Hebrew is alien. As in “”when did we see you an alien and welcome you?” In turn, Matthew 25:43 is properly translated, “I was an alien and you did not welcome me.” Followed by Matthew 25:45-46: “‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’ Then they will go away to eternal punishment, but the righteous to eternal life.”

This is in keeping with Exodus 22:21, and Deuteronomy 10:19. Exodus 22:21 reads “You must not exploit a resident alien or oppress him, since you were resident aliens in the land of Egypt.” Deuteronomy 10:19 reads, “You are also to love the resident alien, since you were resident aliens in the land of Egypt.”

From Luke 10:25-37, where a smarmy lawyer wanted to test Jesus and justify himself. When properly recited the Two Great Commandments, including the one to Love Your Neighbor, the lawyer asked, “And who is my neighbor?”

The following is how Jesus might update the parable today:

“A man was going down from Washington D.C. to Richmond, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A Christian Evangelical happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Southern Baptist, when he came to the place and saw him, passed by on the other side. But a California Liberal, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man in his car, brought him to a nearby Hilton and took care of him. The next day he took out his credit card and paid for two night’s lodging, and told the hotel clerk, ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

Jesus asked, “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

The point is, the Pharisees in Jesus’ time hated Samaritans as much as today’s Conservative Christians hate California Liberals.

الغريبة

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June 19, 2022 – I just got home from a two-week trip to The Big Apple, New York City. The main reason for the trip? To see my brother and his wife perform – with some other people – at Carnegie Hall, Friday night, June 3. They were part of a concert by the New England Symphonic Ensemble, and their group was listed in the program as “participating choruses.”

My family and I visited other sites as well, in the week after the concert. But during that visit I couldn’t do any updates on this blog. I got back home late last Monday evening, June 13, and am just now catching up. I’m just now getting back to my “rhythm.”

And speaking of getting back into my rhythm, last June 5th was Pentecost Sunday. Last Saturday, June 11, was the Feast Day for St. Barnabas, and last Sunday, June 12, was Trinity Sunday. Which means I have a lot to cover.

As to Pentecost, that’s the 49th day (seventh Sunday) after Easter. It commemorates the descent of the Holy Spirit “upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks.” (Described in the Acts of the Apostles (Acts 2:1–31.) I covered this special day in Pentecost 2020 – “Learn what is pleasing to the Lord.” (Back when we were “just starting the 12th full week of the COVID-19 pandemic.”)

Pentecost is also known as the Birthday of the Church, as noted in 2015’s Pentecost – “Happy Birthday, Church.” That is, “from an historical point of view, Pentecost is the day on which the church was started.” Pentecost also marks the start of “Ordinary Time,” as it’s called in the Catholic Church. “Ordinary Time” takes up over half the church calendar year. This year that long liturgical season will last until November 27, the First Sunday of Advent.

And what makes Pentecost so special? For the first time in history, God gave power to “all different sorts of people for ministry.” In Old Testament times, “the Spirit was poured out almost exclusively on prophets, priests, and kings.” But on the Day of Pentecost the Holy Spirit went to “‘all people.’ All would be empowered to minister regardless of their gender, age, or social position.” Which was a pretty radical development.

Moving on to St. Barnabas, he was identified as an apostle – with Paul – in Acts 14:14. He and Paul “successfully evangelized among the ‘God-fearing‘ Gentiles who attended synagogues in various Hellenized cities of Anatolia.” I wrote about him in 2014’s On St. Barnabas:

The apostle and missionary was among Christ’s earliest followers and was responsible for welcoming St. Paul into the Church.  Though not one of the 12 apostles . . . he is traditionally regarded as one of the 72 disciples of Christ and [the] most respected man in the first century Church after the Apostles themselves.

That post noted that Barnabas could be called “the Apostle of Second Chances.” First because he vouched for Paul, after his Damascus Road Experience. (The first Christians knew Paul only as a persecutor and an enemy of the Church.) Barnabas later gave Mark a second chance as well – to go on a missionary journey – even though Paul, in turn, had labeled Mark as “undependable.” As noted in D-Day and St. Barnabas – 2021, “if it hadn’t been for Barnabas’ willingness to give Paul a second chance – Paul, the formerly zealous persecutor of the early Church – he might never have become Christianity’s most important early convert, if not the ‘Founder of Christianity.'”

Then last Sunday, June 12, was Trinity Sunday. That’s a rare feast day in the liturgical year that celebrates “a doctrine instead of an event.”  See also What is the Trinity:

The word “trinity” is a term used to denote the Christian doctrine that God exists as a unity of three distinct persons:  Father, Son, and Holy Spirit.  Each of the persons is distinct from the other yet identical in essence.  In other words, each is fully divine in nature, but each is not the totality of the other persons of the Trinity.

Sound confusing? It is, and was, even to a guy as smart as Thomas Jefferson. See for example, On Trinity Sunday (2016) – and more! That post talked about things like God’s timetable being usually quite different than ours, and how “we mere human beings are no more prepared to fully comprehend God than ‘cats are prepared to study calculus.'”

On that note, it also talked about how the “Trinity” was so difficult that even Jefferson couldn’t figure it out. But he – like many of us – fell into a common error: Thinking he could ever “really understand everything there is to know about God.” But like many parts of the Bible, the Trinity is simply beyond our ability to comprehend, fully. “It’s a reality that we may only begin to grasp.” 

On that note too, consider John’s Gospel ending, 21:25: “Jesus also did many other things. If they were all written down, I suppose the whole world could not contain the books that would be written.” Or Psalm 40:5, in various translations, basically saying that God’s wonderful deeds “are more than can be told.” Or see Isaiah 55:8. In the NLT: “’My thoughts are nothing like your thoughts,’ says the LORD. ‘And my ways are far beyond anything you could imagine.'”

All we can do is keep trying to understand God, like a “cat studying calculus…”

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The upper image is courtesy of Carnegie Hall Image – Image Results. It goes with an article, How Do You Get To Carnegie Hall? No, Seriously. | NCPR News, with lots of background information.

Re: Book of Common Prayer. See page 339, under Holy Eucharist:  Rite One:

Almighty and everliving God, we most heartily thank thee for that thou dost feed us, in these holy mysteries, with the spiritual food of the most precious Body and Blood of thy Son our Savior Jesus Christ; and dost assure us thereby of thy favor and goodness towards us; and that we are very members incorporate in the mystical body of thy Son, the blessed company of all faithful people…

Or see The Online Book of Common Prayer.

Re: “Two weeks in New York City.” We spent eight days visiting the city, from a base in North Bergen, New Jersey; I took four days driving up there from the “ATL,” and four days driving back home.

Re “Participating choruses.” The phrase in the program was “With participating choruses.” You can click on the near-upper-right “Calendar View” at Official Website | Carnegie Hall.) The chorus in question was The Trey Clegg Singers, Inc. My brother and his wife have sung with “Trey” for years. For more on the visit (as proposed), see Back to New York City – finally, from my companion blog.

Re: Getting back to my “rhythm.” My first wife Karen (who died in 2006) used to say I wasn’t spontaneous enough, I was in too much of a rut. My response was, “It’s not a rut, it’s a rhythm.” See also The Three Biggest Benefits of Good Habits – Top Three Guide, Why Habits are Important: 5 Benefits of Habits, and – for a more “churchy” view – The Benefits of Good Habits | Christian Library.

The lower image is courtesy of Cat Studying Calculus … Image Results. Note that the cat is actually studying physics, not calculus. See also Your Cat Probably Understands Physics – Business Insider.

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