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June 19, 2022 – I just got home from a two-week trip to The Big Apple, New York City. The main reason for the trip? To see my brother and his wife perform – with some other people – at Carnegie Hall, Friday night, June 3. They were part of a concert by the New England Symphonic Ensemble, and their group was listed in the program as “participating choruses.”

My family and I visited other sites as well, in the week after the concert. But during that visit I couldn’t do any updates on this blog. I got back home late last Monday evening, June 13, and am just now catching up. I’m just now getting back to my “rhythm.”

And speaking of getting back into my rhythm, last June 5th was Pentecost Sunday. Last Saturday, June 11, was the Feast Day for St. Barnabas, and last Sunday, June 12, was Trinity Sunday. Which means I have a lot to cover.

As to Pentecost, that’s the 49th day (seventh Sunday) after Easter. It commemorates the descent of the Holy Spirit “upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks.” (Described in the Acts of the Apostles (Acts 2:1–31.) I covered this special day in Pentecost 2020 – “Learn what is pleasing to the Lord.” (Back when we were “just starting the 12th full week of the COVID-19 pandemic.”)

Pentecost is also known as the Birthday of the Church, as noted in 2015’s Pentecost – “Happy Birthday, Church.” That is, “from an historical point of view, Pentecost is the day on which the church was started.” Pentecost also marks the start of “Ordinary Time,” as it’s called in the Catholic Church. “Ordinary Time” takes up over half the church calendar year. This year that long liturgical season will last until November 27, the First Sunday of Advent.

And what makes Pentecost so special? For the first time in history, God gave power to “all different sorts of people for ministry.” In Old Testament times, “the Spirit was poured out almost exclusively on prophets, priests, and kings.” But on the Day of Pentecost the Holy Spirit went to “‘all people.’ All would be empowered to minister regardless of their gender, age, or social position.” Which was a pretty radical development.

Moving on to St. Barnabas, he was identified as an apostle – with Paul – in Acts 14:14. He and Paul “successfully evangelized among the ‘God-fearing‘ Gentiles who attended synagogues in various Hellenized cities of Anatolia.” I wrote about him in 2014’s On St. Barnabas:

The apostle and missionary was among Christ’s earliest followers and was responsible for welcoming St. Paul into the Church.  Though not one of the 12 apostles . . . he is traditionally regarded as one of the 72 disciples of Christ and [the] most respected man in the first century Church after the Apostles themselves.

That post noted that Barnabas could be called “the Apostle of Second Chances.” First because he vouched for Paul, after his Damascus Road Experience. (The first Christians knew Paul only as a persecutor and an enemy of the Church.) Barnabas later gave Mark a second chance as well – to go on a missionary journey – even though Paul, in turn, had labeled Mark as “undependable.” As noted in D-Day and St. Barnabas – 2021, “if it hadn’t been for Barnabas’ willingness to give Paul a second chance – Paul, the formerly zealous persecutor of the early Church – he might never have become Christianity’s most important early convert, if not the ‘Founder of Christianity.'”

Then last Sunday, June 12, was Trinity Sunday. That’s a rare feast day in the liturgical year that celebrates “a doctrine instead of an event.”  See also What is the Trinity:

The word “trinity” is a term used to denote the Christian doctrine that God exists as a unity of three distinct persons:  Father, Son, and Holy Spirit.  Each of the persons is distinct from the other yet identical in essence.  In other words, each is fully divine in nature, but each is not the totality of the other persons of the Trinity.

Sound confusing? It is, and was, even to a guy as smart as Thomas Jefferson. See for example, On Trinity Sunday (2016) – and more! That post talked about things like God’s timetable being usually quite different than ours, and how “we mere human beings are no more prepared to fully comprehend God than ‘cats are prepared to study calculus.'”

On that note, it also talked about how the “Trinity” was so difficult that even Jefferson couldn’t figure it out. But he – like many of us – fell into a common error: Thinking he could ever “really understand everything there is to know about God.” But like many parts of the Bible, the Trinity is simply beyond our ability to comprehend, fully. “It’s a reality that we may only begin to grasp.” 

On that note too, consider John’s Gospel ending, 21:25: “Jesus also did many other things. If they were all written down, I suppose the whole world could not contain the books that would be written.” Or Psalm 40:5, in various translations, basically saying that God’s wonderful deeds “are more than can be told.” Or see Isaiah 55:8. In the NLT: “’My thoughts are nothing like your thoughts,’ says the LORD. ‘And my ways are far beyond anything you could imagine.'”

All we can do is keep trying to understand God, like a “cat studying calculus…”

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The upper image is courtesy of Carnegie Hall Image – Image Results. It goes with an article, How Do You Get To Carnegie Hall? No, Seriously. | NCPR News, with lots of background information.

Re: Book of Common Prayer. See page 339, under Holy Eucharist:  Rite One:

Almighty and everliving God, we most heartily thank thee for that thou dost feed us, in these holy mysteries, with the spiritual food of the most precious Body and Blood of thy Son our Savior Jesus Christ; and dost assure us thereby of thy favor and goodness towards us; and that we are very members incorporate in the mystical body of thy Son, the blessed company of all faithful people…

Or see The Online Book of Common Prayer.

Re: “Two weeks in New York City.” We spent eight days visiting the city, from a base in North Bergen, New Jersey; I took four days driving up there from the “ATL,” and four days driving back home.

Re “Participating choruses.” The phrase in the program was “With participating choruses.” You can click on the near-upper-right “Calendar View” at Official Website | Carnegie Hall.) The chorus in question was The Trey Clegg Singers, Inc. My brother and his wife have sung with “Trey” for years. For more on the visit (as proposed), see Back to New York City – finally, from my companion blog.

Re: Getting back to my “rhythm.” My first wife Karen (who died in 2006) used to say I wasn’t spontaneous enough, I was in too much of a rut. My response was, “It’s not a rut, it’s a rhythm.” See also The Three Biggest Benefits of Good Habits – Top Three Guide, Why Habits are Important: 5 Benefits of Habits, and – for a more “churchy” view – The Benefits of Good Habits | Christian Library.

The lower image is courtesy of Cat Studying Calculus … Image Results. Note that the cat is actually studying physics, not calculus. See also Your Cat Probably Understands Physics – Business Insider.

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May 14, 2022 – Sunday, May 1, 2022, was technically the Feast Day for St. Philip and St. James, Apostles. I say “technically” because it got transferred from Sunday to Monday, May 2. The same thing happened in 2016, as noted in that year’s post, on Philip and James – Saints and Apostles.

The post noted some confusion about which “James” is remembered on May 1 (or 2). The New Testament listed at least three “James” who could fit the bill, and there were possibly as many as eight. The Daily Office article, “St. Philip & St. James (transferred),” lists the eight possibilities. It also notes the consensus view that the James at issue was “James the Less,” son of Alphaeus. We know very little about him, “except that his name appears on lists of the Twelve.” There was also a note on why the name James was so popular at the time, detailed in the notes.

Another possibility is James the Greater, also called James the son of Zebedee. He’s the patron saint of pilgrims, and the 2016 post noted that a good pilgrimage can be “one of the most chastening, but also one of the most liberating” human experiences. Which led to an observation, a la Dirty Harry:  “So, punk, do you feel like getting chastened and liberated?”

My 2015 post Total love – and “the Living Vine” talked about some Sunday Bible readings, including Acts of the Apostles (8:26-40) and Philip and the Ethiopian eunuch:

Philip the Evangelist was told by an angel to go to the road from Jerusalem to Gaza, and there he met the Ethiopian eunuch…  The eunuch was sitting in his chariot reading the Book of Isaiah, and had come to Isaiah 53:7-8. Philip asked the Ethiopian, “Do you understand what you are reading?” He said[,] “How can I understand unless I have a teacher to teach me?” …Philip told him the Gospel of Jesus, and the Ethiopian asked to be baptized. They went down into some water and Philip baptized him.

The post also noted that as a eunuch the Ethiopian was beyond the pale –in other words, “untouchable” – according to Deuteronomy 23:1. The King James Bible – the one God uses – puts the matter rather delicately:  “He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD.“

Yet Philip, guided by God’s Spirit, does not hesitate to share the good news of God’s love and salvation with this less than whole Ethiopian and to baptize him into the faith, to welcome him into the life of the Christian church. This new faith is for all, God’s love is for every human being no matter what disability or disease or affliction has come our way.

(See “Wesley Uniting Church.”)  In other words, the point of Acts 8:26-40 – and the story of Philip and the Ethiopian eunuch – is that God’s Love is Universal.  (On that note see also Jonah and the bra-burners.) So here’s to “Philip and James – Saints and Apostles,” and their Feast Day.

For another blast from the past, I also wrote about the feast day in St. Philip and St. James – May, 2020. It began with a note that “we are now in the eighth full week of the COVID-19 pandemic.” And according to my calculations, we just ended the 113th full week of COVID, with no end in sight. (28 months and one week.) That post talked about strategies for getting through such a time of crisis. But, reviewing it led me to another example of “never too old to learn.”

It turns out “today’s” confusion doesn’t end with eight men Jameses. “Philip the Apostle was one of the 12 main disciples of Jesus Christ. He’s one of four people named Philip in the Bible, and he’s often confused with Philip the Evangelist.” (The other two were “sons of King Herod the Great.’) To clarify, go back to the Daily Office article, “St. Philip & St. James (transferred):

Philip the Apostle is frequently confused with Philip the Deacon, whom we read of in the Book of Acts (A 6:7; 8:5-40; 21:8f), and who is commemorated on 6 June. For arguments that they are in fact the same, see that BIO… Philip the Apostle appears in the Synoptic Gospels and in Acts only as a name on the list of the Twelve, but [also] early in the ministry of Our Lord (J 1:44), and [bringing] his friend Nathanael to Jesus as well. When some Greeks (or Greek-speaking Jews) wished to speak with Jesus, they began by approaching Philip (J 12:20ff).

And according to Wikipedia (as noted), “Philip the Evangelist was told by an angel to go to the road from Jerusalem to Gaza, and there he encountered the Ethiopian eunuch.” But personally, I like the point of Acts 8:26-40 being that God’s Love is Universal. And that His love is so universal that He’s willing to accept anyone. (Who turns to Him. See John 6:37.) 

So here’s to “Philip and James” – whoever you are – and their Feast Day, whether May 1 or 2.

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The upper image is courtesy of Who Was Philip the Apostle? The Beginner’s Guide. That’s the one that led to the confusion about two possible Philips, the “Apostle” and the “Evangelist.”

Re: Why “James” was so popular. Briefly, because that was the name associated with Jacob, who became “Israel” when he wrestled with the angel in Genesis 32:24-32. (In the King James Version, the one God uses.) The English name “James” is a variant of the name “Jacob,” or in Hebrew, “Ya’akov.”

The lower image is courtesy of Saints Philip and James – Franciscan Media. Caption: “Image: Detail of reredos | Polytych by Maestà | Wikimedia.”

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Friday, March 25, is the Feast of the Annunciation. (The full title is “The Annunciation to the Blessed Virgin Mary.”) In past posts I’ve said this feast was an example of “back dating;” in other words a kind of metaphor for how the early Church “figured it backwards.”

It all started with the birth of Jesus. First, the early Church Fathers decided that the celebration of His birth would be on December 25. (For reasons explained in the notes.) Then they figured backwards nine months. Since they said Jesus was born on December 25, He had to have been “conceived” on the previous March 25. And that’s where the Annunciation comes in. It celebrates “the announcement by the angel Gabriel to the Virgin Mary that she would conceive and become the mother of Jesus, the Son of God, marking his Incarnation.”  

By the way, I gleaned the bulk of this post from 2015’s The Annunciation “gets the ball rolling,” and 2016’s An Annunciation-Good Friday anomaly. Then too, in 2019 – before the COVID hit – I posted “On to Jerusalem!” That talked about my three-week pilgrimage to Israel, based in Jerusalem, with side trips to Nazareth, the Dead Sea, Jacob’s Well and other highlights.

Now back to “Ball rolling” and the Annunciation. As it turns out, Christmas is centered around the winter solstice, and the Annunciation is centered around the vernal (spring) equinox:

An equinox occurs twice a year, around 20 March and 22 September. The word itself has several related definitions. The oldest meaning is the day when daytime and night are of approximately equal duration. The word equinox comes from this definition, derived from the Latin aequus (equal) and nox (night)

So the Annunciation is celebrated about the time of the vernal equinox. (Vernal is from the Latin word for “spring,” and BTW: The summer solstice is the longest day of the year.)

All of which brings up the matter of the Incarnation. As Wikipedia put it, the Incarnation is the belief that Jesus became flesh by being conceived in the womb of Mary. (Which either preceded or coincided with the Annunciation itself; “it’s a mystery.”) The idea is that the “Son of God took on a human body and nature and became both man and God.”

On that note see John 1:14: “And the Word became flesh, and dwelt among us.” And while Christ’s Incarnation is mainly commemorated and celebrated each year at Christmas, it also refers back to the Annunciation itself. In other words, Christmas and the Annunciation celebrate “different aspects of the mystery of the Incarnation.” (See also Liturgical year – Wikipedia. ) 

All of which is part of this-worldly’s “Christian pilgrimage.” (Exemplified by my May 2019 trip to Jerusalem.) Which brings up the liturgical year – the church’s calendar year – which begins in Advent (December 1 or so), and goes through next November. (When it starts all over again.) 

But it could be argued that the liturgical year properly starts with the Annunciation. That’s the first moment when it became obvious that God would intervene on our behalf, by and through the birth, life and death of Jesus. More to the point, the church year “sets out to attune the life of the Christian to the life of Jesus.” (It’s not an “arbitrary arrangement of ancient holy days”):

It is an excursion into life from the Christian perspective [and] proposes to help us to year after year immerse ourselves into the sense and substance of the Christian life…  It is an adventure in human growth;  it is an exercise in spiritual ripening.

Note the focus on “exercise” and “adventure.” That’s a reminder that as a good and proper Christian, “It is to vigor, not comfort that you are called.”

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Which brings up how Mary probably reacted to the “good news” here. Consider what Garry Wills said about it: “For me, the most convincing pictures or sculptures of the Annunciation to Mary show her in a state of panic … shrinking off from the angel, looking cornered by him.” He noted especially some 14th century paintings, “where Mary is made so faint by the angel’s words that she sways back and must grab a pillar to keep herself upright.”

See also Luke 1:29. Most translations indicate that Mary was “deeply troubled” by the angel’s announcement. Other translations have her “confused and disturbed,” or agitated, perplexed or alarmed. Which led Wills to ask – about Mary’s hearing that she had “found favor” with God – “Did she know already how dangerous is such a favor? God’s chosen people are commonly chosen to suffer.” (Which is certainly a sobering thought for good and proper Christians.)

And as indicated when Mary presented the newborn Jesus to the Temple.* That’s when she heard Simeon say, “you, Mary, will suffer as though you had been stabbed by a dagger.” (Luke 2:35.*) Or that “a sword will run through this woman’s heart.” Thus in some views, Mary’s “look almost of horror at what she has just been told.” Which brings up Dante Gabriel Rossetti‘s interpretation of the event, shown below. You might meditate on that during this Lent 2022, if you feel alarmed, agitated or perplexed at the world events going on around us.

Just know that you are in good company…

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The upper image is courtesy of Annunciation – Wikipedia. The caption:  “The Annunciation – Johann Christian Schröder.” 

“Book of Common Prayer.” The passage is at page 339, Holy Eucharist Rite I post-communion prayer.

Re: Feast days. The link is to Wikipedia’s Calendar of saints. “The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word ‘feast’ in this context does not mean ‘a large meal, typically a celebratory one,’ but instead ‘an annual religious celebration, a day dedicated to a particular saint.'”

Re: “In past posts,” that is, in past posts on the early church figuring it backwards. I originally cited On the readings for December 21, and also The original St. Nicholas.

Re: How and why the early Church Fathers picked December 25 as the date of Jesus’ birth. See the full story at 2015’s The Annunciation “gets the ball rolling,” but basically, people back in the olden days didn’t know the winter solstice came – and went – every year. So around every December 22 they’d worry that the days would keep getting shorter and shorter, “until there was nothing but eternal night.” But then the days started getting a bit longer, and the Church basically adopted the Roman festival of Saturnalia, a “time of raucous celebration.” (Again, see the full story at “ball rolling.”)

Re: Vernal equinox. For us that would be the one in the northern hemisphere.

Re: “To vigor, not comfort.” An allusion to this full quote on the life of a new Christian:

Hearing now and again the mysterious piping of the Shepherd, you realize your own perpetual forward movement. . .  Do not suppose from this that your new career is to be perpetually supported by agreeable spiritual contacts, or occupy itself in the mild contemplation of the great world through which you move. True, it is said of the Shepherd that he carries the lambs in his bosom; but the sheep are expected to walk, and to put up with the bunts and blunders of the flock. It is to vigour rather than comfort that you are called.

From Evelyn Underhill’s Practical Mysticism, Ariel Press, 1914, at page 177.

Re: “What Garry Wills said.” See What Jesus Meant: Wills, the 2007 book, an “illuminating analysis for believers and nonbelievers alike … a brilliant addition to our national conversation on religion.” (Said Goodreads.) The quote is from page 1 of my Penguin Books edition, “The Hidden Years.”

Re: “When Mary presented the newborn Jesus…” See the most recent post, On the Presentation of Jesus – 2/2/22. We celebrate the Feast of the Presentation of Jesus at the Temple on February 2. The custom of presenting Jesus – “as a baby, 40 days after Christmas – followed a 1,000-year-old custom that began with Moses. In Exodus 13:2, God said, ‘Consecrate to me every firstborn male:’”

Counting forward from December 25 as Day One [for Jesus], we find that Day Forty is February 2. A Jewish woman is in semi-seclusion for 40 days after giving birth to a son, and accordingly it is on February 2 that we celebrate the coming of Mary and Joseph with the infant Jesus to the Temple at Jerusalem.

Re: Luke 2:35. The “sword will run through this woman’s heart” quote came from the translation Wills used. Most other “Bible Hub” translations say the sword will pierce Mary’s “own soul;” that includes the King James Bible. (The one God uses.) As to feeling alarmed, agitated or perplexed at world events, see 1st Corinthians 10:13, “The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure.” (Well, almost “no different from what others experience.” Mary was after all in a class by herself.)

The lower image is courtesy of Rossetti Annunciation – Image Results. See also The Annunciation by Dante Gabriel Rossetti – my daily art display:

Take a while and look at Mary’s expression. How do you read Rossetti’s depiction of this young woman? Look at her facial expression. This is not one of acquiescence or pleasure. This is a look almost of horror at what she has just been told. This terrified look adds a great deal of power to Rossetti’s  painting. Mary herself in Rossetti’s painting looks much younger than we are used to seeing in similar scenes. She exudes a youthful beauty but only seems to be a mere adolescent with her long un-brushed auburn hair contrasting sharply with her white dress. She is painfully thin and her hesitance and sad look tinged with fear endears her to us. 

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This Saturday, March 19, we celebrate the Feast of St Joseph, “earthly” father-figure of the infant Jesus. Two days before that, on Thursday, March 17, we celebrate another saint, St. Patrick, and it seems that a whole lot more people know and celebrate his day, complete with Green Beer.

I wrote about these two saints in 2015’s St. Paddy and St. Joe, and 2016’s St. Joseph and the “Passover Plot.” One cited Apostles, Major Saints and Feast Days, which had St. Joseph third on the list of important figures with Feast days. (Third only to Jesus and Mary.) “St. Patrick on the other hand didn’t even make that list,” but his Feast Day “far overshadows that of ‘St. Joe:’” 

Christian tradition places Joseph as Jesus‘ foster father… Joseph is not mentioned [at] the Wedding at Cana at the beginning of Jesus’ mission, nor at the Passion at the end. If he had been present at the Crucifixion, he would under Jewish custom have been expected to take charge of Jesus’ body, but this role is instead performed by Joseph of Arimathea…

Which makes you wonder, “Whatever happened to St. Joseph?” For some possible answers, check out Question of Faith: What happened to St. Joseph – Catholic Telegraph, or – for a lot of Bible passages on the issue – What ever happened to Joseph, Jesus’ stepfather? One thing we do know: Joseph is the patron saint of workers – specifically, carpenters – along with fathers in general and “the dying.” (Those at or approaching death.)

In the meantime, the 2016 post St. Joseph and the “Passover Plot” had a review of the 1965 book by Hugh Schonfield. It’s thesis was that the Crucifixion was part of a “conscious attempt by Jesus to fulfill the Messianic expectations [but] that the plan went unexpectedly wrong.”  

In this version, Jesus planned for His crucifixion by taking a drug that would simulate death. After His unconscious body was placed in the tomb, a religious sect known as the Zealots would secretly steal Christ’s body from the tomb, then spread the rumor that He had risen, thus fulfilling Biblical prophecy. 

Needless to say, the book was controversial, not least of all because in 1976 it was made into a movie. For more see The Passover Plot – Wikipedia, or you can search “passover plot book controversy.” But we’re ranging far afield here, so I’ll just say that for part of my Lenten discipline, I’ll do another post on the book, reviewing it again from a perspective “five years later.”

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Now about St. Patrick. No one can say when he was born, but he is said to have died on March 17, now celebrated as his Feast Day.  In Irish his name would be Padraig, and that’s often shortened to “Paddy.” In turn, it’s seen as a derogatory term for Irish men. See Saint Patrick – Wikipedia, and also The Free Dictionary. That in turn  gave rise to the “Paddy wagon:”

The name came from the New York Draft riots of 1863. The Irish at the time were the poorest people in the city. When the draft was implemented it had a provision for wealthier people to buy a waiver. The Irish rioted, and the term Paddy wagon was coined.

See Urban Dictionary: paddy wagon, about the “police vehicle used to transport prisoners.” But back to St. Patrick. According to legend, he was born in Britain but at 16 captured by Irish pirates. Taken as a slave back to Ireland, he lived there for six years before escaping. He got back to his family, then studied became a cleric, and in the fullness of time returned to Ireland. Legend further says Patrick used the native shamrock to illustrate the Holy Trinity to the Irish. 

As to the day, see How America Invented St. Patrick’s Day | TIME:

The [St. Patrick’s day] holiday also spread by becoming a means for all Americans to become Irish for the day. The shared sense of being Irish, of wearing green and in some way marking March 17, has resulted in St. Patrick’s Day being observed in a similar fashion to July Fourth or Halloween. It’s the closest thing in America to National Immigrant Day, a tribute not only to the Irish, but to the idea that Americans are all part “other.” (E.A.)

Which is a pretty radical idea these days. But anyway, Here’s to You, St. Joseph, patron saint of workers and of the dying. And Here’s to You, St. Patrick, who – among other things – helped save Western Civilization from the barbarians. (See How the Irish Saved Civilization – Wikipedia.) All of which is a good excuse to go drink a tall, frosty mug of Green Beer!

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The upper image is courtesy of Saint Joseph – Wikipedia, which also noted that the “Pauline epistles make no reference to Jesus’ father; nor does the Gospel of Mark.”  The caption for the painting:  “Saint Joseph with the Infant Jesus, Guido Reni (c. 1635).”

Re: Jesus as first on the list of feast days. The link is to “Christ the King,” at an apparent Catholic website. See also Feast of Christ the King – Wikipedia, about the “feast in the liturgical year which emphasises the true kingship of Christ. The feast is a relatively recent addition to the liturgical calendar, instituted in 1925 by Pope Pius XI for the Roman Rite of the Catholic Church.” Other churches also observe the feast, though at different times, For example, “In the Church of England, the Feast of Christ the King falls on ‘the Sunday next before Advent,’ when ‘[t]he year that begins with the hope of the coming Messiah ends with the proclamation of his universal sovereignty.'” In the American Episcopal Church, Christ the King Sunday “is unofficially celebrated in some Episcopal parishes, but it is not mentioned in the Episcopal calendar of the church year.”

Re: Joseph as patron saint. See St. Joseph, Patron Saint of Carpenters and Dying and Fathers.

Re: St. Patrick. There’s also the legend he “drove all the snakes out of Ireland.” Some scholars doubt the legend, for reasons including – they say – there were no snakes in Ireland in the first place.

Re: Green beer. The link is to Why Do We Drink Green Beer On St. Patrick’s Day? (See also The story of green beer and St. Patrick’s Day.) Apparently the trend started in the early 1900s:

It is thought that actual green beer got it’s start in the early 1900’s in New York. A newspaper article from 1914 describes a New York social club serving green beer at a celebratory St. Patrick’s Day dinner. In the article, the drink is attributed to Dr. Curtin, a coroner’s physician who achieved the green beer effect by putting a drop of “wash blue” dye in his beer.

A couple side notes: One, “they used to call beer that wasn’t fermented long enough, ‘Green Beer’ because it caused stomach issues or as they called it in 1904 ‘biliousness.'” Two, that  wash blue was, “in fact, poison, an iron powder solution used to whiten clothes.” (I think I’ll pass this year.)

Re: Passover Plot. See also The Passover Plot – Wikipedia.

The lower image is courtesy of Green Beer St Patrick’s Day – Image Results.

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We are still in the Season of Epiphany, running from January 6 – the day of Epiphany – to Ash Wednesday. This year Ash Wednesday comes on March 2, and it marks the beginning of Lent. But as far as Feast Days go, the next relatively major one comes on Thursday, February 24. That’s the Feast of St. Matthias, the Apostle who took the place of Judas:

…according to the Acts of the Apostles, [he] was the apostle chosen by the remaining eleven apostles to replace Judas Iscariot following Judas’ betrayal of Jesus and suicide. His calling as an apostle is unique in that his appointment was not made personally by Jesus, who had already ascended to heaven, [and] before the descent of the Holy Spirit…

See Saint Matthias – Wikipedia. Note also this St. Matthias is not to be confused with St. Matthew, the Gospel-writer whose Feast Day is September 21. I wrote about this “overlooked apostle” – not to mention unique – in February 2015’s On St. Matthias – and “Father Roberts.”

“Father Roberts” (1853-1949) was a missionary to Native American tribes including the Shoshone. But this John Roberts was different. Many Christian missionaries tried to change the culture and lifestyle of Native peoples. But Father Roberts believed it was important to preserve the language, customs, and culture of the people. Thus he tried to “honor and respect the ancient ways of the Native peoples while at the same time proclaiming the Gospel among them.” And that may be why he got his own feast day – in the Daily Office – on February 25.

There’s more on this fascinating missionary in the February 2015 post, but let’s get back to St. Matthias. His story is also fascinating. Like the fact he was also known as “Unremarkable Matthias” or the “Overlooked Apostle.” See The Overlooked Holy Apostle, Matthias. Also, Isaac Asimov gave a pithy description of how Matthias became an Apostle:

Peter arranged to have a new individual selected to take the place of Judas Iscariot in order to bring the number of the inner circle back to the mystical twelve that matched the twelve tribes of Israel. Two were nominated, Joseph Barsabbas and Matthias. To choose between the two, lots were used: Acts 1:26 … and the lot fell upon Matthias; and he was numbered with the eleven apostles. Neither Joseph Barsabbas nor Matthias are mentioned anywhere else in the New Testament.

So while we can be sure he was “numbered with the eleven,” some confusion remains about who he really was. For example, The Overlooked Holy Apostle said that “Matthias was originally Zacchaeus.” He was the tax collector Zacchaeus, who climbed a sycamore tree* because he couldn’t see Jesus, both as he was short and because of the crowd of people.

See the full story of Zacchaeus at Luke 19:1-10, and the Wikipedia article. The latter said Zacchaeus was an example “of Jesus‘s personal, earthly mission to bring salvation to the lost.” In this case, the “lost” included tax collectors, who were despised as traitors – “working for the Roman Empire, not for their Jewish community” – and for being corrupt. But Zacchaeus – after seeing Jesus – “repented of his former life after meeting the Lord.” 

Getting back to St. Matthias: The article Overlooked Holy Apostle goes into great detail about his sufferings – and ultimate death. It said Matthias preached in Macedonia and Ethiopia, where “the heathen dragged him over the ground, beat him, hung him from a pillar and tore his stomach with an iron blade and burned him with fire.” Another town he preached in was a “city of the man-eaters,” cannibalism. When Matthias entered the town, “the men of that city took hold of him and thrust out his eyes and made him drink poison and sent him to the prison where he sat for thirty days waiting to be eaten and die.” 

But the Lord appeared to him and got his eyesight back for him, as well as other prisoners who’d suffered the same fate. The site also said Matthias was rescued by the Apostle Andrew; “as Andrew approached the gates of the prison, the doors opened of their own accord.”

But wait, there’s more!

Eventually Matthias returned to Galilee, where he was stoned to death. “The Jews, filled with malice and anger, seized Matthias and presented him to the High Priest, Annas.” The High Priest, who “hated all Christians and was responsible for the death of James, the first bishop of Jerusalem, ordered that Matthias be stoned.” One point of note: Overlooked Holy Apostle said that when Matthias was taken to be stoned, he cried out, “You hypocrites, rightly did the Prophet David speak to those like you: ‘they shall hunt down the soul of the righteous man, and the innocent blood shall they condemn,'” citing “Psalm 93:21.”

The problem is, Psalm 93 has six verses. The actual citation is apparently to Psalm 94:21. In the NIV, “The wicked band together against the righteous and condemn the innocent to death.”

It pays to double-check!

After Matthias spoke these words, two witnesses who claimed he’d blasphemed picked up stones to be the first to stone him. But first, Matthias asked that these stones be buried with him as a testimony of his suffering for the Lord. So they stoned him to death, and as an added insult, also beheaded him to express that he was an enemy of Rome. So whether St. Matthias died by being first stoned and then beheaded, or had his eyes gouged out, then “sat for thirty days waiting to be eaten and die,” the lesson is: Being an apostle was no piece of cake!

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“Book of Common Prayer.” The passage is at page 339, Holy Eucharist Rite I post-communion prayer.

The upper image is courtesy of the Wikipedia article on Zacchaeus. The caption: “‘Zacchaeus’ by Niels Larsen Stevns. Jesus calls Zacchaeus down from his height in the tree.”

“Sycamore tree.” For more information see Zacchaeus Sycamore Tree, Jericho | Bein Harim Tours or Zaccheus’ Tree (Jericho) – 2022 All You Need to Know.

Re: Isaac Asimov. The quote is from Asimov’s Guide to the Bible (Two Volumes in One), Avenel Books (1981), page 998. Asimov (1920-1992) was “an American author and professor of biochemistry at Boston University, best known for his works of science fiction and for his popular science books. Asimov was one of the most prolific writers of all time, having written or edited more than 500 books and an estimated 90,000 letters and postcards.” His list of books included those on “astronomy, mathematics, the Bible, William Shakespeare’s writing, and chemistry.” He was a long-time member of Mensa, “albeit reluctantly; he described some members of that organization as ‘brain-proud and aggressive about their IQs.’” See Isaac Asimov – Wikipedia.

The lower image is courtesy of  Saint Matthias – Wikipedia. The caption: “‘St Matthias’ (c. 1611) by Peter Paul Rubens.

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Wednesday, February 2, 2022 was the Feast of the Presentation of Jesus at the Temple. Presenting Jesus – as a baby, 40 days after Christmas – followed a 1,000-year-old custom that began with Moses. In Exodus 13:2, God said, “Consecrate to me every firstborn male:”

Counting forward from December 25 as Day One [for Jesus], we find that Day Forty is February 2. A Jewish woman is in semi-seclusion for 40 days after giving birth to a son, and accordingly it is on February 2 that we celebrate the coming of Mary and Joseph with the infant Jesus to the Temple at Jerusalem.

That’s from my post back on February 3, 2017, On the FIRST “Presentation of the Lord.” One point of that long-ago post was that from the time Jesus was “first presented” – at just over a month old – His life became “one long journey to the Second Presentation.” That second “Presentation” happened on Good Friday, when Jesus was about to be crucified.

This year it takes 72 days to cover the journey Jesus took 33 years* to get through. That includes most of Epiphanytide; it started on January 6 and ends on Ash Wednesday. After the night-before Mardi Gras (Shrove Tuesday) comes Ash Wednesday. So March 2 this year starts the Season of Lent. And that ends with Easter Sunday, this year on April 17. (Thus the 72 days.)

That 2017 post also discussed the “once-prevalent custom” in America of churching new mothers, possibly as late as 1979. That too came 40 days after a child was born, and was also called “the churching of Women.” It started – as far as we can tell – back in the Middle Ages, and was still offered by the Catholic Church until the 1960s, then discontinued.

The Anglican Church – back in England – still offers the service, but it seems rarely used.

In America, the old 1928 Book of Common Prayer included the service, but the 1979 Revision of the Book of Common Prayer left it out. Page 305 of the 1928 BCP is titled “The Thanksgiving of Women after Child-birth, (‘Commonly called the Churching of Women’).” The directions call for the new mother to “come into the Church decently apparelled,” and to kneel “in some convenient place.” The Minister would then begin:

Forasmuch as it hath pleased Almighty God, of his goodness, to give you safe deliverance, and to preserve you in the great danger of Child-birth [sic]; you shall therefore give hearty thanks unto God, and say…

The new mother would then recite “Dilexi, quoniam, Psalm cxvi,” which we now know as Psalm 116. Which all brings up two thoughts. One, about just how dangerous it was for women to have babies “back in the good old days,” and two, about just how old I am. I still have the 1928 Prayer Book that my grandmother gave me, for Confirmation, on December 22, 1963.

But enough obscure history. I also wrote about this Feast Day three years ago in “The LORD is a God of knowledge” – The Presentation, 2019. That post talked about Jesus being presented – at the Temple in Jerusalem – “to officially induct him into Judaism.” And that as celebrated by many Christian churches today, it’s also known as Candlemas. Then came these thoughts:

There’s more later, but first a word about one of the Daily Office Readings for this February 2 Feast. [Like] 1st Samuel 2:3, “For the LORD is a God of knowledge.” Which – taken together with Isaiah 27:11 – means that “therefore mercy is to be denied to him who has no knowledge.” And that’s a bit of Bible law that may well affect the many today who label anything they disagree with – or that contradicts some cherished beliefs – as “Fake News.”

In hindsight, it seems that I – like many other Christians – was a lot more confrontational back in 2019. But since then I’ve tried to amend my ways. (Can you say “He’s Still Working on Me?”)

Or maybe a work in progress, like the English language…

Then I posted The “Presentation of our Lord” – 2020. And a note, that post came some 42 days “B.C.” As updated, that would be “42 days Before COVID.” As explained in the notes, I calculate the first full week of the COVID as beginning on Sunday, March 15, 2020. (A time of innocence and crowd-gathering that now seems so “long ago and far away…”)

But we digress…

Back to The Presentation … 2020. It talked a bit about Mardi Gras, or Shrove Tuesday, which comes this year on March 1. (The day before Ash Wednesday.) One point? That way too many see Mardi Gras as just another excuse to party, with no connection to religion or spirituality.

The bad news – to some – is that Mardi Gras is followed immediately by Lent, a “solemn religious observance,” 40 days of atonement, prayer, penance, repentance, almsgiving and self-denial. And incidentally, that’s not 40 days straight of “self-denial.”  You get Sundays off to enjoy whatever it is you’ll be giving up for Lent.

As to that last assertion, see OMG! Is it time for Lent again? That is, there are actually 46 days of Lent: 46 days between Ash Wednesday and Easter Sunday, not 40. That’s because Sundays in Lent are essentially “days off,” when you can still enjoy whatever it is you’ve “given up.”

Which leads to a final note of interest: That generally the February 2d “Presentation” comes roughly halfway into the Season of Epiphany. Which this year ends with Ash Wednesday, on March 2. Which leads – as noted – to both Lent and Easter. And that also leads to what could be called the “Second Presentation of Jesus.” That is, Ash Wednesday leads to Good Friday, with Jesus about to be crucified – for us and our shortcomings – as illustrated below…

Which is all part of the Christian pilgrimage, with cycles of both fasting and feasting. “In further words, by reading and studying the Bible on a regular basis, the good Christian can both relish the good things that come along in life, and get through the challenging parts as well.”

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The upper image is courtesy of Presentation of Jesus in the Temple – Image Results. It accompanies an article from the Česká katolická misie v Kalifornii, translated as the “Czech Catholic Mission in California.” The article discussed “Candlemas, also known as the Feast of the Purification of the Blessed Virgin Mary and Feast of the Presentation of our Lord Jesus, is a Christian holiday commemorating the presentation of Jesus at the Temple.” It did not identify the painting. 

Re: The date of Good Friday this year. See Good Friday 2022 – Calendar Date.

Re: Jesus and 33 years. See A Jesus year birthday at 33 | Guideposts, but also How old was Jesus when He died? | GotQuestions.org: “The Bible does not say how old Jesus was when He died. Further, the Bible does not give the date of Jesus’ birth or the date His death.” But the article concluded that Jesus was likely born “between 6 and 4 BC. The same comparison leads us to believe that Jesus was likely crucified in AD 30, although it is also possible that Jesus was crucified in AD 33.” Thus the estimate that Jesus was in His 30s – “somewhere between 33 and 39 years old” – when He died. See also La symbolique du nombre 33 – Metaphi News, supporting the assertion that 33 is “l’age du Christ.”

Another note: I ended the “72 days” at Good Friday, not Easter Sunday.

The standard 1928 Book Of Common Prayer, including my 1963 copy, measures a pocket-sized 4-by-6 inches. Despite the inherent small type, it’s still easy to read. (If you like Shakespearean English.)

Re: First full week of COVID. See On St. Philip and St. James – May, 2020. There I explained that, to me, “the pandemic hit full swing – the ‘stuff really hit the fan’ – back on Thursday, March 12,” when the ACC basketball tournament got cancelled, along with other major sports. “So my definition of the ‘First Full Week of the Covid-19 Pandemic’ has it starting on Sunday, March 15,” 2020.

Re: “Fasting and feasting.” See On the Epiphany SEASON – 2022.

The lower image, courtesy of Pontius Pilate – Wikipedia, was featured in The “Presentation of our Lord” – 2020. The Wikipedia caption: “Ecce Homo (‘Behold the Man’), Antonio Ciseri‘s depiction of Pilate presenting a scourged Jesus to the people of Jerusalem.”

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