Author Archives: dorscribe@aol.com

First musings – The readings for “Doubting Thomas” Sunday

File:Peter Paul Rubens - The Incredulity of St Thomas - WGA20193.jpg

The Incredulity of St Thomas, or The Rockox Triptych, after the name of the donors, by Peter Paul Rubens (circa 1614), as it relates to the Gospel reading for 4/27/14, below.

The Bible readings for Sunday, April 27, 2014 are:

Acts 2:14a,22-32,

Psalm 16, at page 599 of the Book of Common Prayer (BCP),

 1 Peter 1:3-9,

and John 20:19-31, which tells the story of “Doubting Thomas.”

But first, a word about Rubens’ interpretation of the Gospel reading.  For one thing, this painting seems to be one of the least gruesome versions available.  On the other hand, Rubens painted the spear-wound on the “wrong side,” which could bring up some interesting thoughts…

On that note, Wikipedia defined a doubting Thomas is “a skeptic who refuses to believe without direct personal experience, a reference to the Apostle Thomas, who refused to believe that the resurrected Jesus had appeared to the ten other apostles, until he could see and feel the wounds received by Jesus on the cross.”

On the other hand, you could say that achieving a direct personal experience with The Force That Created The Universe is – or should be – what the church-going experience should be all about, but we digress…

Wikipedia went on to define “Thomas the Apostle, sometimes informally called Doubting Thomas or Didymus which means “The Twin” … one of the Twelve Apostles of Jesus Christ, according to the New Testament. He is best known from the account in the Gospel of Saint John, where he questioned Jesus’ resurrection when first told of it, followed by his confession of faith as both ‘My Lord and my God’ on seeing and touching Jesus’ wounded body.

On that note, consider the recent Yahoo Answers exchange (see If you doubt and question your faith … – answers.yahoo.com) on the following question:

If you doubt and question your faith will it become stronger? …

The flip side of that question is: “Should we just blindly believe?”

That seems to be the Bible-take of some Christians, but others – including those more prone to follow the Via Media – think a bit of skepticism can be healthy.

The “Best Answer” to the Yahoo question above included this:

Remember Thomas, the disciple, who wouldn’t believe in Christ’s resurrection until he put his hand into Jesus’s wounds.  He went on to die spreading the gospel in Persia and India.  God gave us free choice, He doesn’t want us to be robots, He could have made us like that, but wanted us to choose for ourselves.  You learn and grow by questioning. 

So, there seem to be Christians who see The Faith as a spiritual strait-jacket, a pre-made form into which “we” should shape ourselves. This type of Christian also seems to believe that there will be a checklist at the Pearly Gates, and that if you don’t answer every question exactly right you won’t get in.

Other Christians try to see The Faith as a set of Spiritual Wings . . . but more about that in later posts.

Back to this Sunday’s readings.  You can see the full readings at www.lectionarypage.net, but here are some “color comments.”

In Acts 2:14a,22-32, Peter gave fellow Israelites his eyewitness account of Jesus’ life, death and resurrection, including the “power, wonders, and signs that God did” through Jesus.  He extensively quoted King David’s writings – remember, Peter was pretty much an illiterate fisherman before he became a disciple – including this pithy comment about God, “You have made known to me the ways of life.”

Again, that is – or should be – what the church-going experience is all about.

Unfortunately, time is running out for the DOR Scribe, so it’s time to end this post.  But “be on the lookout” (BOLO) for future posts.

The Bible – Lectionary Musings and Color Commentary

File:Gustave Brion - Notre-Dame de Paris 1.jpg

 

 

 

 

 

It’s Quasimodo Sunday!

 

That’s right, the Sunday after Easter is also known as Quasimodo Sunday, as explained below.  But first, a note:

As soon as I can figure out all the bells and whistles – the confusing conglomeration of signs, symbols and icons on the webhostinghub.com dashboard – I’ll be  commenting on a weekly basis on the upcoming Sunday Bible readings, as set out in the Revised Common Lectionary, the three-year cycle of Bible readings established by the Episcopal Church.

For example, the upcoming Sunday – the Sunday After Easter – is also known as “Quasimodo Sunday.”  That’s aside from being known as Low Sunday and/or St. Thomas Sunday, or in some cases “Doubting Thomas” Sunday.  I look forward to it.

The DOR* Scribe

 

Re:  “Quasimodo Sunday.”   (And no, that’s not me being given a drink by sweet Esmerelda in the image above, courtesy of Wikipedia.   It’s the image titled, “Esmeralda gives a drink to Quasimodo in one of Gustave Brion‘s illustrations.”)

Now, the Sunday after Easter is perhaps best known as “Low Sunday,” because of the unusually-low church attendance that day, especially compared with the unusually high attendance on Easter Sunday.   And it’s also known as St. Thomas Sunday, “because the Gospel reading always relates the story of ‘Doubting Thomas.'”

(That the story where Thomas the disciple comes to believe “only after being told by the resurrected Christ to place his finger in the nail marks and his hand in His side…  In the Gospel accounts, this event takes place on the eighth day after the Resurrection, hence their significance for this Sunday.” (Wikipedia.)

But finally, the Sunday after Easter is also known as Quasimodo Sunday, but not through any connection with Victor Hugo’s character in The Hunchback of Notre Dame.   Instead, the name comes from a Latin translation of the beginning of First Peter 2:2, a traditional “introit” used in churches on this day.    First Peter 2:2 begins – in English and depending on the translation – “As newborn babes, desire the rational milk without guile…”

In Latin the verse reads:  “Quasi modo geniti infantes…”    Literally, “quasi modo means ‘as if in [this] manner.'”

So there you have it, the story behind Quasimodo Sunday.

 

*   “DOR” stands for the Daily Office, a set of assigned Bible readings beginning on page 933 of the Episcopal Book of Common Prayer.  (Thus “Daily Office Readings.”)   By doing the readings on a daily basis, you can get through virtually the entire Bible in two years, and the psalms and Gospels three to four times.

That’s as compared with the Revised Common Lectionary (RCL), which sets out a three-year cycle of Bible readings.  (“We” are currently in Year C.)  Thus a devout 69-year-old Episcopalian, who has attended church faithfully since he was 21, will have heard the entire Bible read to him some 16 times, and the psalms and Gospels some 48 to 64 times.

Those assigned Bible readings will be the basis for the color commentary to follow in the upcoming posts.