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Welcome to “read the Bible – expand your mind:”
This blog has three main themes. The first is that God will accept anyone. (See John 6:37.) The second is that God wants us all to live lives of abundance. (See John 10:10.) The third is that God wants us to do even greater miracles than Jesus. (See John 14:12.)
And this thought ties them together:
In the meantime:
In the Christian church, that day “celebrates the revelation of God incarnate as Jesus Christ.” But January 6 goes by other names as well. For one thing, it’s known as the last of the Twelve Days of Christmas. (And just to confuse things, the evening of January 5 is known as Twelfth Night.) Yet a third name for January 6 is Three Kings Day.
“Epiphany” is a word of Greek origin, related to such English words as “theophany,” “phenotype,” and “phenomenon.” It means an appearance, a displaying, a showing forth, a making clear or public or obvious. On this day, Christians have traditionally celebrated the making known of Jesus Christ to the world.
Here’s Matthew 2:1-12: “In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, ‘Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.’”
But back to the Three Kings: As Wikipedia noted, solid facts are hard to find: “Though the event is recounted in the Gospel of Matthew, there are no further details given with regards to their names, the number of Magi that were present or whether they were even royal.” But for some solid theories see Epiphany, circumcision, and “3 wise guys.” (Which includes information on the famed Christmas carol, “We Three Kings of Orient Are.”)
Note also that the word originally used to describe the Three Kings was Magi, which gave rise to the current word “magic.”
For more on the Season of Epiphany, see To Epiphany – “and BEYOND!” That post notes that the full season runs from January 6 to – and through – the Last Sunday after the Epiphany. This year, 2018, that date is February 11. The following Tuesday, February 13, we celebrate Mardi Gras. (A.k.a. Fat Tuesday.) The day after that – February 14 – is Ash Wednesday, illustrated above right.
Getting back to the “eve” of January 6 as “Twelfth Night:” That night is a “festival in some branches of Christianity marking the coming of the Epiphany.” But as with some “holy-days,” that festival has gotten known for too much celebrating – if not debauchery – as shown in the painting below. In fact, “Twelfth Night in the Netherlands became so secularized, rowdy and boisterous that public celebrations were banned from the church.“
In other words, it became yet another occasion for “licentious, wild, and wanton partying [and] riotous pagan holiday spirits.” (See Happy New Year – 2018?!?) And that tradition goes back to the time before William Shakespeare. (1564-1616.) See also Twelfth Night – Wikipedia:
“Twelfth Night” [in the play] is a reference to the twelfth night after Christmas Day, called the Eve of the Feast of Epiphany. It was originally a Catholic holiday but, prior to Shakespeare’s play, had become a day of revelry. Servants often dressed up as their masters, men as women and so forth. This history of festive ritual and Carnivalesque reversal, based on the ancient Roman festival of Saturnalia at the same time of year (characterized by drunken revelry and inversion of the social order; masters became slaves for a day, and vice versa), is the cultural origin of the play’s gender confusion-driven plot. [E.A.]
So what’s the point? One point could be that people love to party, and have since the beginning of time. But another point could be that – also since the beginning of time – other people have found all that partying a bit too much. As Wikipedia noted of Saturnalia:
Pliny [ – the lawyer, author, and magistrate of Ancient Rome – ] describes a secluded suite of rooms in his Laurentine villa, which he used as a retreat: “…especially during the Saturnalia when the rest of the house is noisy with the licence of the holiday and festive cries. This way I don’t hamper the games of my people and they don’t hinder my work or studies.”
Or as I noted in Happy New Year – 2018, “the web article on ‘The Truth About New Year’s‘ may convince you to stay home this New Year’s Eve… But heck, I was going to do that anyway. (Stay at home…)” Not that I’m comparing myself to Pliny, but see also “great minds think alike.”
So – however you celebrate it – have a Happy Season of Epiphany, starting this January 6th.
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“Twelfth Night (The King Drinks) by David Teniers c. 1634-1640.”
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The lower image is courtesy of The Twelve days of Christmas. See also the January 2015 post, On the 12 Days of Christmas, which noted, “The Feast of the Epiphany is on 6 January [and] celebrates the visit of the Wise Men (Magi) and their bringing of gifts to the child Jesus. In some traditions, the feast of Epiphany and Twelfth Day overlap.”
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As noted in the opening blurb, this blog has three main themes. The first is that God will accept anyone. (John 6:37.) The second is that God wants us to live abundantly. (John 10:10.) The third is that God wants us to do even greater miracles than Jesus did. (John 14:12).
A fourth main theme is that the only way to do all that is read the Bible with an open mind:
…closed-mindedness, or an unwillingness to consider new ideas, can result from the brain’s natural dislike for ambiguity. According to this view, the brain has a “search and destroy” relationship with ambiguity and evidence contradictory to people’s current beliefs tends to make them uncomfortable… Research confirms that belief-discrepant-closed-minded persons have less tolerance for cognitive inconsistency…
So in plain words, this blog takes issue with boot-camp Christians. They’re the Biblical literalists who never go “beyond the fundamentals.” But the Bible can offer so much more than their narrow reading can offer… (Unless you want to stay a Bible buck private all your life…)
Now, about “Boot-camp Christians.” See for example, Conservative Christian – “Career buck private?” The gist of that post is that starting the Bible is like Army Basic Training. You begin by “learning the fundamentals.” But after boot camp, you move on to Advanced Individual Training.
Also, and as noted in “Buck private,” I’d previously said the theme of this blog was that if you really want to be all that you can be, you need to go on and explore the “mystical side of Bible reading.*”
In other words, exploring the mystical side of the Bible helps you “be all that you can be.” See Slogans of the U.S. Army – Wikipedia, re: the recruiting slogan from 1980 to 2001. The related image at left is courtesy of: “toywonders.com/productcart/pc/catalog/aw30.jpg.”
* Re: “mystical.” As originally used, mysticism “referred to the Biblical liturgical, spiritual, and contemplative dimensions of early and medieval Christianity.” See Mysticism – Wikipedia, and the post On originalism. (“That’s what the Bible was originally about!”)
For an explanation of the Daily Office – where “Dorscribe” came from – see What’s a DOR?