On the Transfiguration – 2020

The Coronavirus – A Blessing In Disguise For Humanity,” and maybe a metamorphosis?

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The most recent major feast day was The Transfiguration of Jesus; August 6, 2020. And just as an aside, we are now in Week 21 of the COVID-19 pandemic. So somehow I want to tie in our eventual recovery from that pandemic to The Transfiguration of Jesus.

Another aside: I’ve always found it really hard to get a good lead image for earlier posts on the Transfiguration. (Most paintings are way too long and narrow, like the one at left. It’s from my 2015 Greatest Miracle post, meaning that I had to wrap the type around the uppermost image, which I don’t like to do.) 

So this year I opted for an image by Googling “covid a blessing to earth images.” I got the topmost image by first Googling Transfiguration Synonyms at Thesaurus.com. (And finding an article on how the Covid is “giving the planet a break.”)

Among the synonyms for transfiguration were advance, revision, and transformation. Somehow that led me to consider the transformation we here on earth are – and will continue to be – going through. Partly because of the Covid, but also because there may be some silver linings to this cloud. And how all that may relate to the Transfiguration of Jesus itself…

In order of posting, I wrote about this Feast Day in 2015’s Transfiguration – The Greatest Miracle in the World, then again in On the Transfiguration of Jesus – 2016. And see also last year’s (2019’s) “On to Jerusalem!” That post came up when I typed “Transfiguration” in the search box above right, but I’m not sure why. (After a quick review of the post.) But it’s an interesting commentary on pilgrimages in general, and especially my 2019 pilgrimage to Israel.

Which I could also say about Transfiguration of Jesus – 2016.

It’s an interesting commentary that Includes the image at right, tied to the idea how the Transfiguration “fulfilled a centuries-old dream for Moses.” Briefly, God kept Moses from entering the Promised Land. (Deuteronomy 32:48-52.) But in the Transfiguration, both Moses and Elijah joined Jesus at the top Mount Tabor (Matthew 17:3, e.g.), well inside the Promised Land. In other words, it took a thousand years after he died for Moses to finally enter the Promised Land. And again, that happened when he appeared with Jesus atop Mount Tabor:

Moses finally entered the Promised Land – [at] the Transfiguration – albeit a Millennium after he expected…  Moses died some seven miles due east of the northern end of the Sea of Galilee, inside Jordan [on Mount Nebo], while in the Transfiguration he “met up” with Jesus on Mount Tabor, inside Israel and 11 miles west of the Sea of Galilee.

But getting back to Transfiguration … 2016. (And its interesting commentary.) It gave me some points to add on today’s topic. I published the post just before a summer-of-2016 pilgrimage – actually two pilgrimages – the first involving a “mountain” hike, and second a canoe trip:

Next Tuesday – July 26 – I’ll be heading north to Skagway… From there I’ll spend four days hiking the Chilkoot Trail(The ‘meanest 33 miles in history.’) Once that’s done, my brother and I will spend 16 days canoeing down the Yukon River, from Whitehorse to Dawson City.

Three days later – still driving from Utah through British Columbia up to Skagway – I posted an update. And the beginning of the update cited 2015’s “Greatest Miracle in the World:”

Transfiguration “stands as an allegory of the transformative nature” of the Bible-faith. (Indicating a “marked change…”) Other key quotes from the post include that God has His own time-table [and] that as a result, Bible-explorers generally learn quickly that patience is definitely a virtue. Which definitely applied to Moses. The thing is, while Moses was allowed to view the Promised Land … he wasn’t allowed to actually enter the Promised Land. That is, not until a thousand years or so after he died. 

A couple notes. First, some people consider the Transfiguration “the greatest” because unlike the other miracles of Jesus, this one happened to Him. (In all the other miracles Jesus did things for other people. Also, some might consider the Resurrection “the Greatest Miracle.”)  

The post also noted that Bible-explorers learn fast that patience is a virtue. Which applied to Moses, and now certainly applies to all of us suffering through the uncertainty and tragedy of a plague that seems like it will never end. But Moses probably thought along the same lines as we do today. In his case, “I spent all this time helping getting this rebellious people to their Promised Land, and I don’t even get to go in?” In our case, “When will this ever end?”

Moving on: According to Merriam Webster, “transfiguration” can refer to this Christian feast. Or to a change in form or appearance, or to a METAMORPHOSIS. In turn, a metamorphosis is a change of physical form, structure, or substance especially by supernatural means,” or a “striking alteration in appearance, character, or circumstances.”

Simply put, in the current plague we are surely going through a metamorphosis. In the case of the Covid-19 pandemic, there has been a striking “alteration in circumstances.” And since the change was so unexpected – mostly because we thought such plagues were a thing of the past – that change in circumstance seems, to many, to have occurred by supernatural means. (Notwithstanding a number of conspiracy theories abounding these days, by which secular types search for more sinister answers.)

But getting back to the point: What is it that makes the Transfiguration special?

Just that it’s “a pivotal moment,” like the one we’re going through now. It’s a moment where the mountain setting is presented “as the point where human nature meets God: the meeting place for the temporal and the eternal, with Jesus himself as the connecting point.”

And you could say the same thing about COVID-19. It’s another moment “where human nature meets God.” And where – if we play our cards right – we can reconnect with Jesus in a way we couldn’t have before. In other words, in this crisis we are definitely being “weighed in the balances.” Which means we don’t want to end up like Belshazzar, in Daniel, Chapter 5.

There the key phrase was, “Mene, Mene, Tekel, Upharsin.” (Daniel 5:25.) Which is being interpreted, “Thou art weighed in the balances, and art found wanting.” So as a result of the current pandemic we certainly don’t want to be “found wanting,” by God.

Something to think about…

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Have we seen the Handwriting on the wall,’ as a result of the COVID pandemic?

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The upper image is courtesy of COVID-19 gave the planet a break. Now’s the time to keep up. The caption – as noted – is from Coronavirus Might Be The Biggest Blessing In Disguise. Which is another way of saying Every cloud has a silver lining. See also Every Cloud Has A Silver Lining – Deep English. Among other things, that post said when the Bubonic plague hit London in 1606, a young playwright named William Shakespeare “used the lockdown to his advantage.” And ours, “even to this day…”

The “greatest miracle in the world” is from Thomas Aquinas. He “considered the Transfiguration ‘the greatest miracle’ in that it complemented baptism and showed the perfection of life in Heaven.”

The lower image is courtesy of Belshazzar’s feast – Wikipedia. The “Handwriting on the wall” verses – see also Idioms by The Free Dictionary – are found at Daniel 5:25-28. And technically speaking, the phrase “Thou art weighed in the balances, and art found wanting” is found only at Daniel 5:27, and applies only to the word “TEKEL.”

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