The time came for Elizabeth to give birth, and she bore a son. Her neighbors and relatives heard that the Lord had shown his great mercy to her, and they rejoiced… [T]hey were going to name him Zechariah after his father. But his mother said, “No; he is to be called John.” They said to her, “None of your relatives has this name.” Then they began motioning to his father to find out what name he wanted to give him. He asked for a writing tablet and wrote, “His name is John…”
For more on John see The Nativity of John the Baptist, a post from June 2015. That post includes an image and text about John falling victim to Salome. (Illustrated at left.)
The text from Mark 6, verses 14-29 indicates that “Salome had danced so well for King Herod that he swore he would grant her any request. Her mother, Herodias, who sought revenge on John the Baptist, persuaded Salome to ask for his head.”
On another note, John represents “Law, not Grace. Among men born of woman … he has no superior. But anyone who has been born anew in the kingdom of God has something better than what John symbolizes.” That something better is Jesus, who represents grace. (As in “My grace is all you need.”)
Turning to the other feast day, June 29 is the Feast of Saints Peter and Paul, who “died together.*” It honors “the martyrdom in Rome of the apostlesSaint Peter and Saint Paul.” Unfortunately the Bible doesn’t give details about the deaths of Peter or Paul, “or indeed any of the Apostles except for James the son of Zebedee.” (See e.g. Acts 12:2.) But early tradition said that they were martyred at Rome, at the command of the Emperor, and were buried there:
As a Roman citizen, Paul would probably have been beheaded with a sword. It is said of Peter that he was crucified head downward[. And thus as St. Augustine wrote,] “even though they suffered on different days, they were as one. Peter went first, and Paul followed. And so we celebrate this day made holy for us by the apostles’ blood…”
So to me the main point of the Feast of Peter and Paul – togther – is that it’s okay to have a difference of opinion between Christians. Or even to “squabble” from time to time. And for that matter, that it’s okay to argue with God too, if and as necessary. (As long as you pay the proper respect, you could end up a lot stronger, “spiritually and otherwise.”)
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“Scholars Disputing” – a painting of Peter and Paul managing to work together…
On 29 June we commemorate the martyrdoms of both apostles. The date is the anniversary of a day around 258, under the Valerian Persecution, when what were believed to be the remains of the two apostles were both moved temporarily to prevent them from falling into the hands of the persecutors.
In other words, the June 29 feast day is an ancient celebration, as “the anniversary either of their death or of the translation of their relics.”Note too that the “Valerian Persecution” mentioned, of 258, involved the movement of the remains of Peter and Paul – the “relics” – not the date of their deaths. (They would have to have been over 200 years old.)
Re: Arguing with God. See the post, On arguing with God, which said that maybe – just maybe – we are supposed to “argue with God,” or “wrestle with God,” or even “wrestle with the idea of God.” Maybe, just maybe, that’s how we get spiritually stronger, by “resistance training” rather than passively accepting anything and everything in the Bible, without question or questioning.
Rembrandt omits the attributes by which the two apostles were traditionally identified, he relies only on their physical characteristics … and on what they are seen to be doing, that is earnestly discussing a text which the one (St Peter) is explaining to the other.
I just got back from a lightning, one-week mini-vacation. First to Rockville Maryland – for my grandson’s wedding – then on to Pigeon Forge Tennessee for a family get-together. (Including a day-visit to Dollywood, illustrated at left.)
I got back home late last Thursday (6/10/21), and over the long Recuperation Weekend that followed, I checked my blogs. My last post on this blog – “Pink Floyd – and Pentecost Sunday, 2021” – came back on May 29, 2021. So it’s about time another post on this Blog, but lucky me, just last June 11 was the Feast Day for St. Barnabas. And five days before that we – or some of us – remembered D-Day, back during World War II. Which is a reminder that life isn’t always a bowl of cherries.* Or put another way, we are called to vigor – spiritual discipline – not comfort. (See About the Blog, above.)
There’s more on that below, but first a word about St. Barnabas.
The Bible first mentions Barnabas in Acts 4:36: “Joseph, a Levite, born in Cyprus, whom the apostles called Barnabas (son of encouragement), sold a field he owned, brought the money, and turned it over to the apostles.” And Barnabas the Apostle – Justus added that even after Paul’s Damascus Road experience, most Christians in Jerusalem “wanted nothing to do with him. They had known him as a persecutor and an enemy of the Church. But Barnabas was willing to give him a second chance.” (Which is pretty much what Jesus is all about.)
To sum up, if it hadn’t been for Barnabas’ willingness to give Paul a second chance – Paul, the formerly zealous persecutor of the early Church – he might never have become Christianity’s most important early convert, if not the “Founder of Christianity.*”
But what’s all this about “just war” and our annual remembrance of June 6 as D-Day, a key turning point in World War II? Just that the lessons our American armed forces learned in that war can teach us a valuable lesson today about the better way to read and study the Bible.
That is, American armed forces succeeded on D-Day – and contributed greatly in winning World War II – because of our native INGENUITY. (That is, because as Americans we are inherently creative and constantly ask questions.) We constantly look for better ways of doing things. On the other hand there are some “Bible-thumpers” who look at the Faith of the Bible as a way of “trying to create a culture that rewards conformism and stifles creativity.”
In the same way, one theme of this blog is that the very same question-asking, probing method of Bible study is far better for both an individual reader and our society as a whole. It’s far better than just saying, “Oh, I’ll take everything that slick-haired televangelist says at face value!”
My point is that Bible reading should be an adventure. It should help us reach our full potential, as individuals and as a nation. It should help us become happier, more creative and able to find better ways of living lives of abundance. And that’s as opposed to the concept of “sin,” and how some of those same Bible-thumpers seem to relish making other people feel guilty.
Maybe that’s what the Bible and/or the church concepts of sin and confession are all about… When we “sin” we simply fall short of our goals; we “miss the target.” When we “confess,” we simply admit to ourselves how far short of the target we were. And maybe the purpose of all this is not to make people feel guilty all the time… [M]aybe the concepts of sin, repentance and confession are tools to help us get closer to the target “next time out,” even if we know we can never become “perfect.”
Also on that note see On sin and cybernetics, from 2014, which added this: “Maybe the concepts of sin, repentance and confession are simply tools to help us realize the purpose Jesus had for us, to wit: To ‘live life in all its abundance.’” (See John 10:10, above.)
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You can’t hit the target without “negative feedback…”
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The upper image is courtesy of Just war theory – Wikipedia: “The purpose of the doctrine is to ensure that a war is morally justifiable through a series of criteria, all of which must be met in order for a war to be considered just.”For more information google “christianity and just war theory.”
Re: Life as a bowl of cherries. (Or not.) See Life is just a bowl of cherries – Idioms by The Free Dictionary. Originally meaning everything was great, the “slangy phrase, often used ironically, gained currency as the title of a song by Ray Henderson,” performed by Ethel Merman in the in the Scandals of 1931. “Today it is nearly always used ironically…”
Re: Vigor, not comfort. FromEvelyn Underhill’s book Practical Mysticism:
Hearing now and again the mysterious piping of the Shepherd, you realize your own perpetual forward movement. . . Do not suppose from this that your new career [as a Christian] is to be perpetually supported by agreeable spiritual contacts, or occupy itself in the mild contemplation of the great world through which you move. True, it is said of the Shepherd that he carries the lambs in his bosom; but the sheep are expected to walk, and to put up with the bunts and blunders of the flock. It is to vigour rather than comfort that you are called.
A final note: Most of this post was gleaned from On St. Barnabas and On St. Barnabus’ Day, 2015.The lower (“arrow”) image is courtesy of “releasetheape.com … 2012/12/arrow-target1-890×556.png.“
That is, the post went on to describe some of the Biblical prophets, like Isaiah. (At left.) And said that those Bible prophets were very much like Pink Floyd, “cited by some as the greatest progressive rock band of all time.” That is, those Bible prophets were “also the ‘spokesmen of protest’ and the ‘radicals of their day.'”
That last statement about “radical protest” led me to google “radical meaning of pentecost.” Which led me to Sermon: The radical roots of the Church at Pentecost | Rev Doc Geek. (Written by Avril Hannah-Jones, and posted on Pentecost Sunday, May 23, 2021.) One of her thoughts? “Pentecost is a story about God’s commitment to human diversity.”
(Or, “God’s commitment to each person open-mindedly developing their full potential?”)
Hannah-Jones spoke of the Disciples and their followers “speaking in other languages” on the original day of Pentecost. (Of which more below.) Then of Peter refuting a claim that the speakers were simply drunk. (“That early in the day.”) But one key feature of that first Day of Pentecost was that very multilingualism, not to be confused with glossolalia. (Or “speaking in tongues,” which according to one definition is the “ecstatic, usually unintelligible speech uttered in a worship service,” or fabricated or non-meaningful speech.)
“Doc Geek” said that act of “speaking in different languages” was itself radical, an “obvious challenge to the Roman Empire,” which wanted everyone to speak a single language, Greek or Latin. (Like too many of today’s so-called Christians, who think their “fundamental” interpretation of the Bible-Faith is the only valid one, on pain of all who disagree “going to hell.”)
But my theory is that unless any good Christian is infallible, he or she cannot know either all the answers or all of the “Ultimate Truth.” (And if that person is infallible, the rest of us can say, “It’s about time. We’ve been waiting for You to come back these past 2,000 years!”)
And that theory itself is pretty radical. (To some people anyway…) But back to somehow bringing together Pink Floyd and Pentecost Sunday, 2021. That effort led me back to “this time last year,” back to last year’s post, Pentecost 2020 – “Learn what is pleasing to the Lord.”
And just as a reminder, the first sentence of that post was, “We’re just starting the 12th full week of the COVID-19 pandemic.” (Illustrated at right. And for the record, we’re now in the sixty-second – 62d – full week of COVID; 15 months and two weeks.)
And – just to review – speaking of Pentecost in the Liturgical year:
In turn, that “learn what is pleasing to the Lord” phrase came from Ephesians 5:10. And alternatives to the word “learn” are the words “test” and “prove,” as in the Berean Study Bible, “Test and prove what pleases the Lord.” One commentary added:
To prove is to ascertain by test and experiment. Our whole walk should be directed to finding out what things are pleasing to Christ… We are not to follow the tradition of our people … we are to prove the matter, to put it to the test.
In other words, we can’t find out how to “please Christ,” personally, as individuals, by merely becoming carbon-copy, “cookie cutter” or Comfort Zone Christians. Instead “we are to prove the matter” of our faith, to “put it to the test.” We are to live our lives fully, without fear…
Which is pretty much one major theme of this blog. And that’s the very same theme that I noted in Pink Floyd – “rigid schooling.” Put another way, that post spoke again of how some people – like “Conservative Christians?” – read, study and apply the Bible to their everyday life “by the book.” That is, way too literally or “fundamentally.” Which is another way of saying that “going by the book isn’t always the best course. It’s always a good place to start, and it’s always easier to do. The problem comes when that’s all you know.”
To put it in more concrete terms, that post used an example from Shakespeare; the part where Juliet tells Romeo, “You kiss by the book.” That is, Juliet meant that Romeo kissed “as if he ha[d] learned how to kiss from a manual.” The web article SparkNotes: Romeo and Juliet: Act 1, scene 5, said the comment could be taken two ways, one involving a “lack of experience.”
Or it could be interpreted like this:
Juliet’s comment that Romeo kisses by the book is akin to noting that he kisses as if he has learned how to kiss from a manual and followed those instructions exactly. In other words, he is proficient, but unoriginal…
(Emphasis added.) Which is pretty much what those so-called Conservative Christians get by and through their style of Bible study. They get “proficient, but unoriginal.” And yet the Bible itself says – repeatedly – that our job is to sing to the Lord a NEW song. (That theme “of singing a new song to the Lord – and not just another stale, old ‘conservative’ or literalist rehash – is repeated again and again in the Bible. Like in Isaiah 42:10, and Psalm 96:1, Psalm 98:1, and Psalm 144:9.”) And speaking of proving and testing, consider what Buddha once said:
Do not believe on the strength of traditions even if they have been held in honor for many generations… Believe nothing which depends only on the authority of your masters or of priests. After investigation, believe that which you yourself have tested and found reasonable, and which is good for your good and that of others.
(Emphasis added.) And that’s the same thing the Bible says in 1st John 4:1, “do not believe every spirit, buttest the spirits to see whether they are from God.” (E.A.)
Which brings us back to 2015’s Pink Floyd and “rigid schooling.” One of the key lyrics to the band’s song The Wall is “We don’t need no education, We don’t need no thought control.” As an adult nearing my 70th summer I’d agree in part and disagree in part. I’d say “these young punks today need some education,” but I’d say they’re right about the thought-control part:
So maybe that’s what Pink Floyd was saying with “We don’t need no thought control.” Teach us how to create out of the basics. Teach us how to become both proficient and original. But don’t try to turn us into “compliant cogs in the societal wheel…”
Which – in my opinion – is pretty much what you’ll become if you read and apply the Bible Faith too literally or too “fundamentally.” And aside from short-changing yourself, you’ll be driving away from Jesus the very people who need Him the most. Which is one reason that now – for the first time in 80 years – Less Than 50% of Americans Formally Belong to a Church. Yet another reason for the decline is that those people just don’t know The Real Good News: That being a real Christian doesn’t mean you have to be just another brick in the wall…
Re: Fallible. See the Free Dictionary: likely to fail or make errors. Used in a sentence. “Everyone is fallible to some degree.” A thought mirrored in Romans 3:10, citing – among other passages – Psalm 14:3 and 1st John 1:8, “If we say we have no sin, we deceive ourselves, and the truth is not in us.”
For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. Now I know in part [just in fragments], but then I will know fully…
Which might be amplified, “Then – and only then – will I know fully.”
Re: “Kissing by the book.” See SparkNotes: Romeo and Juliet: Act 1, scene 5, which said the comment could be taken two ways, one about Juliet’s “lack of experience.” Or it could be interpreted like this:
Juliet’s comment that Romeo kisses by the book is akin to noting that he kisses as if he has learned how to kiss from a manual and followed those instructions exactly. In other words, he is proficient, but unoriginal… (E.A.)
And for future reference on the topic, see Jesus the radical: What Jesus Meant, by Garry Wills, to support the “radical protest” idea. But I found it didn’t fit the general tenor of this post, so I include it here:
Precisely because Jesus is a mysterious, divine figure, however, he is also an iconoclast who escapes ordinary human religious and political categories: “He did not found a church or advocate a politics…” [Wills’] underlying concern seems to be that the “faith-based politics” of the contemporary evangelical Right in the U.S is a form of “idolatry” based on values alien to Jesus” teaching.
As noted in the opening blurb, this blog has four main themes. The first is that God will accept anyone. (John 6:37, with the added-on phrase, “Anyone who comes to Him.”) The second is that God wants us to live abundantly. (John 10:10.) The third is that we should do greater miracles than Jesus. (John 14:12). A fourth theme: The only way to do all that is read the Bible with an open mind. See the Wikipedia article, which talks about its opposite:
…closed-mindedness, or an unwillingness to consider new ideas, can result from the brain’s natural dislike for ambiguity. According to this view, the brain has a “search and destroy” relationship with ambiguity and evidence contradictory to people’s current beliefs tends to make them uncomfortable… Research confirms that belief-discrepant-closed-minded persons have less tolerance for cognitive inconsistency…
See also Splitting (psychology) – Wikipedia, on the phenomenon also called black-and-white thinking, “the failure in a person’s thinking to bring together the dichotomy of both positive and negative qualities of the self and others into a cohesive, realistic whole. It is a common defense mechanism. The individual tends to think in extremes (i.e., an individual’s actions and motivations are all good or all bad with no middle ground).
So anyway, in plain words this blog takes issue with boot-camp Christians. The Biblical literalists who never go “beyond the fundamentals.” But the Bible offers so much more than their narrow reading can offer… (Unless you want to stay a Bible buck private all your life…)Now about “Boot-camp Christians.” See for example, Conservative Christian – “Career buck private?” The gist of that post is that starting the Bible is like Army Basic Training. You begin by“learning the fundamentals.” But after boot camp, you move on to Advanced Individual Training.”And as noted in the opening blurb, this blog has four main themes. The first is that God will accept anyone. (John 6:37, with the added, “Anyone who comes to Him.”) The second is that God wants us to live abundantly. (John 10:10.) The third is that we should do greater miracles than Jesus. (John 14:12). A fourth theme: The only way to do all that is read the Bible with an open mind…
For more about “Boot-camp Christians” see Conservative Christian – “Career buck private?” And as noted in “Buck private,” I’d previously said the theme of this blog was that if you really want to be all that you can be, you need to go on and explore the “mystical side of Bible reading.*” In other words, exploring the mystical side of the Bible helps you “be all that you can be.” See Slogans of the U.S. Army – Wikipedia, re: the recruiting slogan from 1980 to2001. The image below is courtesy of:“toywonders.com/productcart/pc/catalog/aw30.jpg.”*
Re: “mystical.” As originally used, mysticism “referred to the Biblical liturgical, spiritual, andcontemplative dimensions of early and medieval Christianity.” See Mysticism – Wikipedia,and the post On originalism. (“That’s what the Bible was originally about!”)
For an explanation of the Daily Office – where “Dorscribe” came from – see What’s a DOR?
“Keep quiet, work in solitude, outwardly conform, inwardly remain free.” Which as a result of the European wars of religion [in the the 16th century] created a figure new to Europe but “familiar in the great ages of China: the intellectual recluse.” (Which at this point evokes – to the writer anyway – the old Maynard G. Krebs repeated line, “You rang?“)
True Test of Faith talked about two Christians who die, then find out there is no God, no heaven, no afterlife, no reward for good behavior. The first one is outraged. “What? You mean I could have spent my life partying? Boozing it up? Chasing women, loose and otherwise? Boy am I mad, when I think of all those fun things that I could have beendoing!”
The second Christian is a more thoughtful. He thinks of the path he’s followed. He thinks of his reading the Bible on a daily basis, thereby finding comfort and inspiration. He remembers how this process led him into some unexpected life breakthroughs, and on many true-life adventures. He thinks of all the “testing adventures” he’s had; some he passed, some he failed.
And after
all this thinking about his life, his faith and his Bible-reading, the second
Christian ends up saying, “You know, I wouldn’t change a
thing.”
That’s the kind of faith I’m trying to develop. Of course, I do believe in God, and in Jesus. I also believe that “if you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you willbe saved.” (Romans 10:9, emphasis added.) I’m just saying, that’s the kind of faith I’m trying to develop.
Which includes “the discipline of continuing our Daily Bible Reading.” Like honoring and remembering feast days for Saints like Philip and James the Lesser. (Together with the reason the two are remembered together.*) All of which reminds us of God’s love for all mankind as beinguniversal. (Capable of “reaching even those beyond the pale – if not untouchable.”)
And furthermore, here’s to a loving God whose love is so universal that He is ready and willing to accept anyone. (Who turns to Him. See John 6:37.) Happy St. Philip and St. James day!
The upper image is courtesy of Weather The Storm Images – Image Results. It accompanies an article “How does climate change affect weather? – new briefing paper and podcast,” a 12/19/18 post from the Royal Meteorological Society, “UK’s Professional and Learned Society for weather and climate.”
Re: Last year’s post, St. Philip and St. James – May, 2020. While the instant blog platform listed the publication date as May 8, 2020, I actually posted it late on the previous evening, May 7, 2020.
Re: The 16th century. The quote in the main text is from historian Kenneth Clark‘s 1969 book Civilisation, “about what some people did during a time of great upheaval. (Like today’s.)” And as quoted from last year’s post on Saints Philip and James. See also Wikipedia, on that 16th century.
Re: Recluse, intellectual or otherwise. See Wikipedia, which noted “We live in a society that stigmatizes seclusion, yet has an almost rabid fascination with it at the same time. A survey of history shows that some of the most brilliant thinkers, writers and artists turned their backs on society to embrace a life of voluntary seclusion.”
Re: Why Philip and James are remembered together. See New Daily Compass:
The two apostles Philip and James the Lesser are remembered with a single liturgical feast because their relics, transferred respectively from Hierapolis and Jerusalem, were placed together in the Basilica of the Twelve HolyApostles [“Santi Apostoli“] in Rome.
The Apostle Thomas, in his later years – in India? – after he finally “overcome his doubts…”
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I last posted on Palm Sunday, March 28. In that post I looked ahead to Easter Sunday, April 4. (See On “Zen in the Art of College Football,” featuring the thought at left.) This post will revisit the Sunday after Easter, to wit: The “Sunday of Many Names.”
You can see one original at On “Doubting Thomas Sunday” – 2017, which notes that today is known as: 1) The Second Sunday of Easter, 2) Low Sunday, 3) Doubting Thomas Sunday, 4) the “Octave of Easter,” and finally 5) “Quasimodo Sunday.” That last is from the Latin translation of First Peter 2:2, “Quasi modo geniti infantes,” as explained below.
For starters, today is officially the Second Sunday ofEaster. Note the “of,” rather than “after.” That’s because Easter is “not just one day, but an entire season.” It’s a full season of 50 days – called Eastertide, “spanning from Easter Sunday to Pentecost Sunday.”
But today is also known – and in many churches is better known – as Low Sunday. That’s mostly because church attendance falls off so drastically that first Sunday “after.” (Compared with the high attendance of Easter Day itself…)
But you can also – as noted – call this day the “Sunday of Many Names.” For example, it’s known as “Doubting Thomas Sunday” … because the Gospel lesson always tells the story of the disciple Thomas. (See e.g. John 20:19-31, “which recounts the story of Christ appearing to the Apostle Thomas in order to dispel the latter’s doubt about the Resurrection.” Which made him in essence the original – the prototype – “Doubting Thomas.”)
And today is known as the Octave of Easter. (In this case the Octave in question is the eight-day period “in Eastertide that starts on Easter Sunday and runs until the Sunday following Easter.”) And finally, it’s known as “Quasimodo Sunday.” But that’s not because of Quasimodo, the guy – shown at right – who is better known as the “Hunchback of Notre Dame:”
That name comes from the Latin translation of the beginning of First Peter 2:2. (A traditional “introit” used in churches this day.) First Peter 2:2 begins – in English and depending on the translation – “As newborn babes, desire the rational milk without guile…” (Or translated as, “pure spiritual milk, so that by it you may grow up in your salvation.”) But in Latin the verse reads: “Quasi modo geniti infantes…” Literally, “quasi modo means ‘as if in [this] manner.’”
So, since “geniti” translates as “newborn” and the translation of “infantes” seems self-evident, the “quasi modo” in question roughly translates, “As if in the manner” (of newborn babes)…
The Coffman Commentaries on the Bible provides some background on this verse. in the King James version the verse reads, “as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation:”
Paul used this same figure in 1 Corinthians 3:2; but Peter here, using the same figure, stresses, not the contrasting diet of infants and adults, but the appetite which all Christians should have in order to grow. All Christians should have a constant and intense longing for the word of God.
Which is pretty much the main theme of this blog: That all true Christians should have a strong “appetite in order to grow.” And a point which Paul seemed to be making in 1st Corinthians 3:2, “I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready.”
But some people, it seems, are content to remain “babes in Christ.” Or boot-camp Christians, like those “Biblical literalists who never go ‘beyond the fundamentals.’” But how else – you may ask – are we to do “greater miracles than Jesus,” as mandated by John 14:12?
Like that Apostle, “Doubting Thomas,” who ended up making his own “passage to India.” See for example, Doubting Thomas’ “passage to India.” That April 2015 post noted the tradition that Thomas sailed to India in 52 AD, to spread the Christian faith, with details of his martyrdom:
According to tradition, St. Thomas was killed in 72 AD [near] Mylapore near Chennai in India… This is the earliest known record of his martyrdom. Some Patristic literature state[s] that St. Thomas died a martyr, in east of Persia or in North India by the wounds of the four spears pierced into his body by the local soldiers.
One result? India, and especially the Malabar coast, still boasts a large native population calling themselves ‘Christians of St. Thomas,’” as memorialized by the stamp below. (Not bad for a “newborn in Christ” who had to overcome his substantial doubts…)
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Attributions for the upper and lower images – as well as those in the main text – can be found in the “Doubting Thomas Sunday” – 2017 post, and the Wikipedia articles included therein. For example, the lower image is from Wikipedia on the Apostle Thomas.
The post from last year – 2020 – said that “clearly this Easter is different, mostly because ofthe current coronavirus pandemic.” Which led me to this observation:
Back on March 12 [2020] – what seems so long ago, and in light of the pandemic just then making headlines – I checked out two books from the local library. (Not realizing the libraries around here and the country would be closed, “for the duration.” And that I wouldn’t be able to return them for that “duration.”) One book wasThe Plague, by Albert Camus.
Fortunately the libraries are back open and we’re starting to get a handle on this “COVID” thing. (I get my second vaccine shot this upcoming Wednesday, March 31, down in Barnesville.) Which is a good reason to be especially thankful during this Holy Week, 2021.
For more on past posts on Palm Sunday and Easter you can check the notes, but for now I want to go back to my last post, Romans 11 – and “What happened to FSU football.” Because: If you looked at that post you may have noticed a quote that seems unexplained.
It’s concerns the fictional hero of my newest novel. (I named him “Nick,” in homage to the fictional character created by Ernest Hemingway.) It’s ostensibly about a book that he – Nick – wrote back in 1994. As in, “He went on book tours , and in one such tour personally handed a copy of ‘Zen Football*’ to Bobby Bowden.” (At right.) But I ended up doing too many updates – after publishing the post – and so couldn’t update the post one more time, in a way explain that asterisk.
Here’s what happened…
As noted, I’d already done a boatload of updating, and apparently there’s a limit on how many updates you can do with this platform, after you’ve published the post. (I kept getting “update failed, update failed.”) So I’ll try to explain the asterisk here, and in that process I’ll elaborate on that 1994 book, “Zen in the Art of College Football.” (Subtitled, “Pondering the Metaphysical Mysteries of Major College Football.”)
To review, that last post had a footnote about my fictional hero, Nick:
In 1994 “he” published a book which he titled “Zen in the Art of College Football,” about the events leading up to FSU football’s 1993 national championship. [It’s first of three.] He felt that at the time the method of choosing which two teams would play for a national championship “sounded a lot like Zen. A lot of double talk that really doesn’t make a lot of rational sense.” (Or words to that effect.)
So here are the precise “words to that effect.”
To find them, I had to go back to the original paperback.* The main title is, as noted, “Zen in the Art of College Football.” The title page says it’s a novel “Based on the Florida State Seminoles’ Seven-year Quest to Win a National Championship.” (Which they finally got in 1993.) And there’s the alternate subtitle, “Pondering the Metaphysical Mysteries of Major College Football as a Path to Enlightenment and/or Salvation.”
Which is quite a mouthful.
As for the “words to that effect,” they – and the idea for the book – came as a result of my getting an audio version of Zen in the Art of Archery. (This was around 1992 or early 1993, referring to the 1948 book by Eugen Herrigel.) I’d tried to actually read it – in book form – before that time, but always got bogged down. (In that way it was kind of like trying to read the Book of Leviticus.)
So instead I listened to the audio version on a weekend road trip down in Florida, early in the 1993 college football season. Then a few days later, “as if in a flash, I got the idea of connecting Zen in the Art of Archery with ‘Zen in the Art of College Football.'”
At the time I was – in a sense – doing research on that first novel. Specifically, I was trying to figure out why FSU’s football team had so often gotten snookered out of a shot at the national title game, year after year. (With a reference to the Greek god Tantalus, whose story gave us the word tantalize, as in “to tease or torment by or as if by presenting something desirable to the view but continually keeping it out of reach.”)
That in turn involved the method by which the two teams – back in 1993 and before – got picked to play for the national championship. I wrote at the time that it all sounded very “Zen” to me. As in, “if it’s full of contradictions, sounds like double-talk, and really doesn’t make a lot of sense, it’s probably Zen.” Which led to this:
Seen that way, Zen becomes remarkably similar to major college football, especially in the 1993 season. There are lots of similarities between “Zen” and how a national champion is picked:* both sound like double-talk, both are full of contradictions, and neither really makes a whole lot of sense.
Now about that last asterisk. Strictly speaking, the similarities were not between Zen and “how a national champion is picked.” Instead they were between Zen and how the ostensible “top two teams” who would play for the national championship got picked.
Which is another way of saying that even after all these years, I’m still finding things I need to correct in that paperback book I published back in 1994, “a long time ago and [what seems like] a galaxy far away.*” (See Star Wars opening crawl – Wikipedia.)
So right about now you may be asking, “What the heck does ‘Zen’ have to do reading the Bible?” The answer? It has to do with reading the Bible “with an open mind.” And that brings up Thomas Merton, along with the next book I wrote. (In 1995, a year after “Zen Football.”)
As I wrote in “JCPD,” Merton (1915-1968) was a Catholic (Trappist) monk. In his later years he found a lot of similarities between his “orthodox” Christianity and the exotic Eastern alternatives – like Zen – that were so popular back in the 1960s. But dallying in these exotic Eastern spiritual disciplines didn’t weaken Merton’s Faith; if anything, they strengthened that faith. As one biographer wrote:
[B]y approaching the spiritual quest at unexpected angles, they opened up new ways of thought and new ways of experiencing that invigorated and released him…
Of course there are those who disagree.* Like the woman in 1989 who said the goal of Zen is to “obliterate rational thinking.” A note: This same woman said Mormonism is a cult and that practicing Hatha Yoga will turn you into some babbling zombie. (Or “words to that effect.”) And just so you know, I’ve been practicing Hatha Yoga for 50 years now. (Since the late 1970’s.) Without a guru and without shaving the hair off my head. (That came with the passage of time.)
Also, 45 years ago – when I started doing yoga – I was a typical child of the 1960s. As I wrote in JCPD, in those younger days I turned my back on the Established Church and “tried different ways of Coming to Terms With Life.*” But then in middle age I found myself coming back to The Church of My Youth. This was despite my misgivings that it was “full of hypocrite fat-cat conservatives, intolerant, self-righteous, narrow-minded.” At this point I could say “some things never change.” However, I’ve come to realize that the Christian Church in America has lots of good, faithful Seekers After Truth. (But still way too many of “that other kind.”) The point being:
Between 1987 and 1993, I went through a life-changing transformation. As I once wrote, “In 1987 I was a godless heathen dirt-bag, but by 1993 I was a church-going pillar of the community.” How did that come about?
As to how that change came about, part of it was listening to that audio book, Zen in the Art of Archery. Then making the connection between Zen and FSU’s football team. And from there – having been “invigorated and released” – going on to see the connection between Jesus Christ and the public defending that I was doing at the time. And from there continuing my Bible studies and serving in my local church, both in Florida and now up in “God’s Country.” (The Atlanta metropolitan area.) And serving in various capacities, including chalicist and Vestry member.
And now for a moment of zen. “You are like this cup; you are full of ideas. You come and ask for teaching, but your cup is full; I can’t put anything in. Before I can teach you, you’ll have to empty your cup.” And if you think that sounds non-Biblical, see Philippians 2:7, where Jesus “emptied himself, by taking the form of a servant, being born in the likeness of men.” But why?
This is harder than you might realize. By the time we reach adulthood we are so full of information that we don’t even notice it’s there. We might consider ourselves to be open-minded, but in fact, everything we learn is filtered through many assumptions and then classified to fit into the knowledge we already possess.
That’s all from Empty Your Cup, an Old Zen Saying. Another old Zen saying is that a child looks at a mountain and sees a mountain, an adult looks at a mountain and sees many things, a Zen master looks at a mountain and sees – a mountain. Which seems to mirror what Jesus said in Matthew 18:3, “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.”
So becoming like children again means – among other things – looking at a mountain and seeing … a mountain. Not to mention cleaning those “assumption filters” on a regular basis. (See Dirty Air Filter – Image Results.) And that involves dropping layers of life-long preconceptions, loosening up spiritual “hardened arteries,” and opening up to the majesty of God’s creation and His gift of Jesus. In other words, be open minded, opening up to God. (Like it says in Luke 24:45: “Then He” – Jesus – “opened their minds so they could understand the Scriptures.”)
The same can apply to our Bible study. Which means in part both reading the Bible itself and getting feedback from other people, other teachers who can help explain how deep the Bible is.
Re: The quote comparing Zen and major college football in the years leading up to 1993. It’s on page 4 of the 69-plus pages of the original paperback. I.e., there was a “scandal” involving FSU football after the 1993 season, but before publication. So I had to add a “(Post Scandal) Post-Script,” on two additional un-numbered pages.
Re: Tantalus. See Wikipedia, noting that he was a Greek god “famous for his punishment in Tartarus… He was made to stand in a pool of water beneath a fruit tree with low branches, with the fruit ever eluding his grasp, and the water always receding before he could take a drink.”
Re: “Unlike Zen Football, it’s available in E-book form.” As noted, I published ‘Zen Football’ in 1994. This was before print on demand, so I had to order – and pay for – a thousand copies of the paperback. And to this day I still have 700-800 copies, in boxes strewn around my four-bedroom house in the piney-woods. (So maybe when I die they’ll be worth a gazillion dollars.)
Re: Thomas Merton. In “Jesus Christ Public Defender” I added:
Near the end of his life, Merton traveled to India and Tibet, and at one point interviewed the Dalai Lama. As described in a biography, Merton and the Dalai Lama discussed in part that condition in meditation where “the mind becomes so absorbed in concentration that it forgets itself in ecstasy.”
Re: Merton’s being helped in his spiritual quest by both his Christian mysticism and “a wide knowledge of Oriental religions.” Later in life Merton became fascinated with Zen Buddhism and the Zen writer D. T. Suzuki (q.v.). He studied Taoism, “regular” Buddhism and Hinduism.
Re: “Those who disagree.” In JCPD I cited the 1989 book, Another Gospel: Cults, Alternative Religions, and the New Age, by Ruth Tucker. (See also Wikipedia.) As to Zen, Tucker said it was so “utterly esoteric” that it couldn’t be “rationally understood or explained through language.” She said the goal of Zen is to produce the frame of mind to “obliterate all rational thinking and dependence on language and knowledge in preparation for satori,” ultimate insight or enlightenment. Tucker also characterized yoga, Zen, and most non-Christian religions as cults or false religions, including Mormons and Jehovah’s Witnesses…
Tucker also said Yoga – for example – can only be practiced with a “guru,” and its religious nature is disguised; “individuals frequently practice the exercises without, they claim, becoming involved in the actual religion.” She cited an authority who said that as time passed, people doing Hatha Yoga “gradually and imperceptibly begin to accept other concepts which involve definite religious convictions,” and that “yoga cannot be practiced in isolation from other Indian beliefs” like reincarnation...
And just for the record and as noted, I’ve done Hatha Yoga for 50 years now. (Since the 1970’s.) Without a guru, without shaving my head and without becoming a Hare Krishna, thank you very much.
Re: “Child on the 1960s.” The link is to Flower child (or “children”) – Wikipedia, which one philosopher “viewed in Jungian terms as a collective social symbol representing the mood of friendly weakness.” Or those who reject established culture and advocate “extreme liberalism.” (Free Dictionary.) Little of which applied to me, at the time or since.
Re: “As I wrote in JCPD.” Notes and quotes are in Chapter 4: “A brief digression – about the author.”
Right now you’re probably asking yourself, “What the heck does Romans Chapter 11 have to do with the Tampa Bay Buccaneers winning Super Bowl LV?” (As shown above.) Or for that matter, what does Romans 11 have to do with “Whatever happened to FSU football?” We’ll get back to that in a minute, but first…
Put it this way. For 30 years now I’ve been doing “novel” research. Research for a series of novels; three published already and one in the oven. The hero of the newest novel – call him “Nick*” – is a crazy-ass football fan. (Redundant?) This fan honestly thinks he can “help” his favorite sport teams win championships. And if this wacko’s theories are correct, he just helped his NFL-fave Tampa Bay Buccaneers win this past year’s Super Bowl LV. (BTW: “Nick” has been a Buc-fan ever since the early days, of “Buccaneer Bruce” and flaming orange team colors, shown above right.)
To cut to the chase, Nick started out trying to help FSU football win championships. (Because he started law school there back in 1981.) And there were some, but lately things have gone downhill. And what seems to have happened is that FSU football’s recent string of extremely bad news has turned out to be Good Newsfor Nick’s other favorite teams. And now for some explanation…
The first post describe the method – the hard “spiritual exercise” – that Nick used to help his favorite teams win championships. (Initially just FSU football, but later his list of favorite teams expanded.) And that first post described how – along the way – he learned lots of valuable spiritual lessons. (Since 1989 or so, as have I, in doing the research.) And like I said, the “Nick” novels* are about a “crazy-ass football fan” who keeps plugging away alone, trying to help his favorite teams:
As a Spiritual Exercise, in 1989 [Nick] started looking for new ways to “help” [his] favorite college team – Florida State University – win its first football national championship… At first it was a matter of finding the right ritual sacrifice, in the form of exercise, and especially aerobics…
But in time it also came to involve that Daily Bible Reading noted above. (Which he started in 1992. And FSU won its first national championship in 1993. You do the math.) And so – to make a long story short – you could say that my research for the novels also led to me creating this blog.
* * * *
As it turned out, Nick’s hard-exercise “ritual sacrifice” was a big part of his spiritual awakening. (And mine.) But daily Bible reading also became a big part of it. Along with “Living a Good Christian Life.” (Well, mostly… “He’s Still Working on Me.”) In the process, it led him – and me – to lots of spiritual insights. For example, insights into “how the original Children of Israel must have felt when they did all the right things – and yet ended up conquered and sent into exile.”
As noted, Nick started his Mystic Quest trying to help FSU football win National Championships. And there were a number of good years that followed, including three national championships and the FSU football dynasty. (14 consecutive finishes in the Top 4.*) But over the last several years, FSU football has hit rock bottom. The team has fallen on extremely hard times. Which you might say is the functional equivalent of ancient Israel’s being conquered and sent into Babylonian exile. (Illustrated below left; “By the Waters of Babylon We Wept.”)
In FSU’s case, their “football dynasty” ended in 2001. (They went 8-and-4 and ended up ranked #15.) There followed a roller-coaster-ride series of seasons, with a third national title in 2013. Then things really fell apart…
But what was bad news for FSU football became very good news for the rest of Nick’s favorite teams. At least lately; over the last six months or so…
What may have happened is like what the Apostle Paul explained in Romans 11. We’ll get back to that in a minute as well, but again, what seems to have happened is that FSU’s “blessings” got transferred. Transferred away from them and on to some of his other favorite teams. (See a fuller list of of those expanded other-team blessings in the June 2018 post, “Unintended consequences” – and the search for Truth.)
And those blessings have come in a rush over the past six months or so. (That is, with Nick’s “favorite” Tampa Bay Lightning, L.A. Dodgers and Bucs all winning their respective championships, described below.)
Which could be another way of saying the suffering (or sacrifice) of some can lead to manifest blessings for others. (As one prime example, Google “Jesus suffering servant.”) Or it could be another way of saying that being “God’s Favorite Team” may not be all it’s cut out to be…
* * * *
In other words, the original Children of Israel found out – the hard way – that being “God’s Favorite” wasn’t all they thought it would be. One thing they learned was that it was “to vigor, not comfort” that they were called.* Which is another way of saying that being God’s Favorite involves a lot of hard discipline. Or as Luke put it (in 12:48), if you get a lot of blessings from God, He will expect a lot from you in return. (Paraphrased.) Then too, as it says in Hebrews 12:6, God disciplines those He loves. Which is fine when you can keep on the straight and narrow, but what happens when you mess up? That could be one big lesson from “Whatever happened to FSU football?”
Briefly, if you – or your favorite team – mess up, you mayhave to go through a period of chastening. For another, if you mess up spiritually, some of your blessings may get transferred to others; other people or other teams. Which leads to the thought, “More recently, there has been a slew of good news for Nick’s ‘otherfavorite teams.'”
As to “what the heck happened to FSU football,” Nick has a theory. And it comes from Isaiah 66:4, “I will choose their punishments and bring on them what they dread. Because I called, but no one answered; I spoke, but they did not listen.” (In the NIV.)
Which is being interpreted: “Nick” first told his story* in 1994, right after FSU football won its first national championship. He described how the team was God’s Favorite, and that the 1993 national championship had been “preordained.” He put out ads in the Tallahassee papers and magazines covering FSU sports. He went on book tours , and in one such tour personally handed a copy of “Zen Football*” to Bobby Bowden.
The result? Nothing. Little or no response.
There was even one time when Nick’s wife put out a bunch of fliers on windshields at Governor’s Square Mall in Tallahassee. (At least until a not-unfriendly cop stopped her.) And pretty much the same thing happened when Nick published his second and third books, again claiming that FSU football was “God’s Favorite Team.” It was all of a lot of “I called, but no one answered.” (Like in Isaiah 66:4, noted above.)
But in all this there is some good news. (And not just for Nick’s other favorite sport teams.) For one thing, if Nick’s original theory is correct, FSU football hasn’t fallen completely from God’s grace. That’s where Romans 11 comes in. And specifically, Romans 11:11-12 (NIV):
Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!
Which could be another way of saying that eventually – in the fullness of time – FSU football will again rise to prominence; back to championship level. In the meantime, there could be other positive benefits for FSU football fans during the “time of their exile.” For one thing, it was only during that Babylonian exile that the Old Testament as we know it came to be. (As I explained – VIS-À-VIS the how and why of that “collateral benefit” – in my April 2019 post, “If I Forget Thee, Oh Jerusalem.*”)
In other words, if it hadn’t been for the Babylonian Exile, there might have been no “finalized” Old Testament.* And without that Old Testament as we know it, it would have been difficult for Jesus to spread His message of salvation.
Which could be where my “Nick” novels come in. (Especially the newest “in the oven.”) It always seemed to Nick that when it comes to prospective converts to The Faith, college football fans were and are ripe for the picking. (And other sport fans as well.) In other words, when it comes to sport-fans, “The harvest is plentiful, but the workers are few.” In further words, there are few people evangelizingspecifically to sport fans.
Hmmm. I wonder if should write another “Nick” novel, this one proclaiming that the Tampa Bay Buccaneers are “one of the newest ‘God’s Favorite Teams?'”
* * * *
* * * *
The upper image is courtesy of Tampa Bay Buccaneers Super Bowl – Image Results. With an article, “Super Bowl: Tampa Bay Buccaneers celebrate victory as Tom Brady wins seventh title.”The reference in the caption is to Exodus 33:13, variously translated but in the English Standard Version, “Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. “
The “Bruce” image is courtesy of Tampa Bay Buccaneers Buccaneer Bruce – Image Results.And a word of explanation. Nick was a Tampa Bay fan first, but later went to law school at Florida State, in the early 1980s. (That was when the Bucs were really bad.) So his starting the ritual sacrifice to help FSU was just a matter of timing. FSU football seemed to offer a better chance of success.
Re: The “Nick” novels. Only the newest “in the oven” novel will feature Nick, as described featuring a Third Person Narrative. The earlier novels used the First-person narrative, but I figured this “crazy-ass football fan’s” story could benefit from the style that offers “the most objective view of a story because neither the narrator nor the reader are participants.” (And actually that newest novel will use a combination of the two styles.)
Re: Nick’s hard ritual-exercise “sacrifice.” His routine has evolved over the years. When “he” lived in Florida in the 1990s the routine included (in the main) a series of three long jog-walks per week, usually afternoons after work. That meant juggling between waiting for the heat index to drop below 100 degrees, and trying to avoid the “clockwork regular” thunderstorms that came in summer afternoons. And those jog-walks sometimes included sprint sets, or using five-pound ankle weights.As Nick’s routine stands at the time of publication, it involves five hours per week of medium-intensity aerobics, two hours a week of high intensity aerobics, 49 minutes of yoga, and ten strength exercises. The “medium aerobics” can include kayaking, jog-walking or plain old walking, or timed calisthenics. The high-intensity aerobics include 30-minute sessions of stair-stepping, wearing a 30-pound weight vest and ten pounds of ankle weights. (And if you think that’s crazy, consider the Lightning, Dodgers and Buccaneers all winning their championships over the past six months or so.)
Re: “14 consecutive finishes in the Top 4.” In 1994 and 1995, FSU ended up ranked Number 5 in the Coaches Poll, but still ranked Number 4 in the Associated Press Poll. See Florida State football – Wikipedia. Note that starting in 2014 college football moved to the College Football Playoff rankings system. Unlike other polls, it’s “the only one that really matters,” since it determines the current four-team playoff.
Re: “To vigor, not comfort.” An allusion to a quote from About the Blog:
Hearing now and again the mysterious piping of the Shepherd, you realize your own perpetual forward movement. . . Do not suppose from this that your new career [as a Christian] is to be perpetually supported by agreeable spiritual contacts, or occupy itself in the mild contemplation of the great world through which you move. True, it is said of the Shepherd that he carries the lambs in his bosom; but the sheep are expected to walk, and to put up with the bunts and blunders of the flock. It is to vigour rather than comfort that you are called.
Evelyn Underhill, Practical Mysticism, Ariel Press, 1914, at page 177.)
Re: Book tours. One “virtual” site I discovered was TLC Book Tours, which it may behoove me to start using sometime soon.
Re: “Which is being interpreted.” The phrase is used elsewhere in the Bible, including Mark 5:41, Mark 15:34, and John 1:41.
Re: Nick’s first telling his story. In 1994 “he” published a book which he titled “Zen in the Art of College Football,” about the events leading up to FSU football’s 1993 national championship. He felt that at the time the method of choosing which two teams would play for a national championship “sounded a lot like Zen. A lot of double talk that really doesn’t make a lot of rational sense.” (Or words to that effect.)
Re: Romans 11. There’s a good analysis of this metaphor in Grafted in: An example from nature : The Simple Pastor. (Which by the way, features a great painting by Vincent van Gogh.) See also Acts of the Apostles – Wikipedia: “Luke–Acts is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides is that the message of Christ was sent to the Gentiles because the Jews rejected it.” The “Jews rejected it” link has further information about Nick’s theory of “what happened to FSU football.” However, fitting “Acts of the Apostles” into the title of this post would have been exceedingly difficult.
Re: How and why the Babylonian exile shaped the Old Testament, from If I Forget Thee: “Professor Cynthia R. Chapman began by focusing on Psalm 137 as the story of how the final version of the Old Testament got made up by that Hebrew Remnant – those people in exile. In other words, something very good – the final version of the Old Testament – was the result of something very bad happening to ‘God’s Chosen People.’”
I.e., the Old Testament as we know it didn’t exist before 586 B.C., when the Exile started. Starting with executions during a post-siege “mop up” followed by a “death march” of 800 miles to Babylon. After those horrors – and the shame of this national disgrace – the Remnant of Israel compiled, edited and shaped their collected national stories into a “virtual library.” A library that connected them to their homeland.
February 2021 – I recently got the idea I might live to the ripe old age of 141. First from watching a Ric Burns documentary, the Pilgrims of Plymouth Colony, and from there some research on my ancestor William Bradford. He came over on the Mayflower, and served as governor of Plymouth Colony. And he – my ancestor – ended up living “twice as long…”
The spine of the story is the use of excerpts from the 30-year historical account of the early colony written by William Bradford, governor of the Plymouth Plantation; his presence is effectively evoked by the late actor Roger Rees.
On that note: According to family legend, William Bradford is my long-ago “great–great-great-times-many” grandfather. (Then too, Bradford is my middle name.) The good news – for me – is that if I inherited “Grandaddy-Plus” Bill Bradford’s genes, I could end up living to 141.
* * * *
There’s more on that later, and on why I reviewed and re-titled my 2019 post. (Reviewing Burns’ documentary.) But there was one big benefit: It started off with lots of information on “what’s coming up in the Church Calendar.” On that note I must confess – I “do not deny, but confess” – that I’ve been a slacker when it comes to the main purpose of this blog. Instead of “spreading the Goood News,” I’ve been paying too much attention to politics.
That’s also Valentine’s Day 2021. (The link is to Nine great ideas for virtual dates; which is pretty appropriate for this 48th full week of the COVID. That’s roughly 12 full months.*) It’s also the anniversary of the marriage to my first wife, who died in 2006. But we digress…
To see any past meditations on Feast Days or topics noted above, type in a title in the “search” box, above right. ( E.g.: Type “Ash Wednesday.” That will take you to last year’s post, On Ash Wednesday and the start of Lent – 2020. Which came a month before the COVID hit.)
But now it’s time to get back to why I may live to 141 years old…
* * * *
It just hit me – in the last few weeks or so – that I’ll be turning 70 next July, 2021. When I turned 69 last July, it didn’t seem like a big deal. But this new situation seems way different. Compared to turning 69, this summer’s “turning the Big Seven-Oh” is a whole new ball game.
Which brings up why I went back to review this particular long-ago post:
Mainly I remembered something in that 2019 post about that “other Bradford” living twice as long as most people back then. So I went back, reviewed, and found the information I was looking for. That led me to re-title the 2019 post. It’s now, “Am I going to live to be 141?” Which explains the title for this new post, “From two years ago – ‘Will I live to 141?*’”
All of which led me to re-think this idea of turning 70.
Instead of being bad news – necessarily – there’s a lot of good news as well. (In the idea of turning 70.) That is, once I got used to the idea – in the last week or so, and after re-reading that 2019 post – I found the new situation quite liberating. So to repeat, the really good news is that – if I inherited my long-ago “great-times-many” grandfather – I could very well “Live long and prosper.*”
To explain further: In Governor Bradford’s time the average life expectancy was 36, but he lived to be 67. (Based on life expectancy a century after Bradford. He died in 1657.*)
From there I did some interpolation. Dividing Bradford’s then-ripe-old-age of 67 by the “average life” 36 years, I came up with a “1.86 factor.” And if that 1.86 factor applies to me today – with a male U.S. life expectancy of 76 years – I should live to be 141. (76 years times 1.86.) Which would give me another 71 years of life. (Which is kind of nice, but also a bit scary.)
But don’t take my word for it. I did some more research and found More People Expected To Live Beyond 100 – Redorbit. It said the number of people aged 100 years or older “is expected to increase to record levels by 2050.” Two reasons: better diet and more aggressive medical procedures. Which means the “centenarian population in the US is projected to rise from 75,000 to over 600,000 by 2050.” (I found varying estimates, but this is about average.)
I read another study that said the number would be over 840,000, but whatever the figure, it represents a significant increase. Even using the lower 589,000 figure, that would be a seven-fold increase. (Seven times the number of Americans over 100 by 2050.)
That’s a far cry from the “Biblical three score and ten.” (BIBLE VERSES ABOUT THREE SCORE AND TEN.) The usual cite is Psalm 90:10, “Seventy years are given to us! Some even live to eighty.” But see Deuteronomy 34:7, “Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.” That last of which is pretty much what I’m hoping for.
* * * *
If I play my cards right, I could live to the age of Moses. Or maybe only to the 105 years gleaned by Googling “woman 105 covid.” And there’s quite a few “over 100’s.” So if I lived only to that ripe old 105 years of age, I’d still have 35 years (hopefully) of good living. And my life now would only be two-thirds over. I may be a “closer to the end than the beginning,” but that end won’t be quite as close. And who knows, I might end my years with an old-age benefit like King David:
King David was old and advanced in years; and although they covered him with clothes, he could not get warm. So his servants said to him, ‘Let a young virgin be sought for my lord the king, and let her wait on the king, and be his attendant; let her lie in your bosom, so that my lord the king may be warm.’ So they searched for a beautiful girl throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king. The girl was very beautiful. She became the king’s attendant and served him, but the king did not know her…
SNOHOMISH — Robert “Stu” Williamson isn’t much for publicity and the limelight… When he jumped from 14,000 feet up in an airplane Sunday to celebrate turning 100 years old, the limelight found him anyway. Everywhere he went at Skydive Snohomish, there followed a dozen or so family, friends and staff with cameras… The Seattle centenarian made his second skydiving jump to mark his 100th birthday in airy fashion… “I recommend it to everybody who’s 99 years old,” Williamson said after landing… “And if you’re younger, get in practice.”
As far as the “Been there, done that.” I did my second tandem jump back on October 1, 2020. The first tandem jump – at Skydive Spaceland Atlanta – happened the previous summer, in July 2019. But those were actually the sixth and seventh times I’ve jumped out of a perfectly good airplane. My first jump happened on May 30, 1971, at Zephyrhills (FL) municipal airport. The fifth jump happened on April 29, 1990, at Keystone Heights Airport, nine miles south of Starke, Florida. (My wife at the time – who died in 2006 – watched the jump, then said “You’re never doing that again!” Which led to a 19-year hiatus.) Anyway, with that second tandem jump I’m now qualified to jump “solo” at Skydive Spaceland. But I’m not sure that’ll happen any time soon. After all, I am turning 70 in a few months…
Re: 12 months of COVID. See On St. Philip and St. James – May, 2020, where I explained that, to me, “the pandemic hit full swing – the ‘stuff really hit the fan’ – back on Thursday, March 12,” when the ACC basketball tournament got cancelled, along with other major sports. “So my definition of the ‘First Full Week of the Covid-19 Pandemic’” started Sunday, March 15 and ended Saturday the 21st.”Also note a discrepancy: 48 weeks makes “roughly 12 full months,” but a calendar year has 52 weeks.
Re: Giving the old 2019 post a new title. It was a long post, with a lot of information about how many Pilgrims died in the first year after landing at Plymouth Rock. The information on Bradford’s longevity came at the end, and was pretty brief. So I chose to focus on that last-part “Good News.”
Re: “Live long and prosper.” According to the link, ‘Live long and prosper’ – meaning and origin, the term is an “abbreviated version of a traditional Jewish religious blessing:”
It came to a wider public in the Star Trek TV series, where it was used there by the character Mr. Spock (actor Leonard Nimoy, himself Jewish) as the greeting of the Vulcan people.
The site added, “The phrase echoes the Hebrew ‘Shalom aleichem’ and the Arabic ‘Salaam alaykum,’ which roughly translate as ‘peace be upon you.'”
Re: Psalm 90:10. The full reading: “Seventy years are given to us! Some even live to eighty. But even the best years are filled with pain and trouble; soon they disappear, and we fly away.” Which leads to a question. Should “Fundamentalists” do away with themselves once they reach 70, or at most 80 years of age? I’d prefer the answer that some things are just way different now than in Bible times. And that we should accept that potential seven-fold increase in life span as a Gift from God.
Re: That last full paragraph in the main text. The link leads in part to: “Idioms: know (someone) in the biblical sense[.] To have sexual relations with (someone).”
To seethe lead image from the original post – January 28, 2021 – click on “The Nightmare (Henry Fuseli, 1781).” (It’s really ugly.) I added my own caption: “Asked before the 2016 election: ‘Are we in for a new ‘national nightmare?‘ Well yes, but…“ (Meaning we were, but now it’s over…)
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Four years ago I asked the musical question: “Are we in for a new ‘national nightmare?” Today’s answer is, “Well yes we were, but…” That is, these past four years have been a long national nightmare, but we’ve come through.
That is, four years ago – September 26, 2016, five weeks before the presidential election – I posted “With God’s help, we can get through ANYTHING.” In that pre-election post I asked, as noted, “Are we in for a new national nightmare?” My answer at the time? “Yes, because whoever wins, half the voters in the 2016 election will think so.”
But now after further review – and American democracy having survived various Trumpian constitutional crises – there’s a “new and improved” answer. It came after the inauguration on Wednesday, January 20, 2021. (Finally!) That new and improved answer? We HAVE Overcome.
That brings up the old Gospel song illustrated – and addressed – at the end of the main text.
Which brings up one big benefit from the last four years. I myself have “come out of the closet,” so to speak, in the sense of becoming much more vocal about my “real Christian” faith. In Facebook and elsewhere I have quoted the Bible much more, and tried to convey the real meaning of the Christian faith. (In keeping with Ezekiel 3:16-21. “Ezekiel’s Task as a Watchman.”)
Not that it always did a whole lot of good. (With some people anyway.) Which means that even with Donald Trump “bidding adieu,” there’s still a lot of work to do…
And lest you think I’m being too political for a “good Christian,” see Televangelist Pat Robertson says God told him Trump will win. (Or Google “pastor God Trump win,” for some interesting results.) But getting back to 2016’s “With God’s help,” I wrote that no matter who won, Donald or Hillary would face “intense – if not rabid – opposition from close to half the American people.”
So like I said, no matter who won the 2016 election – Donald or Hillary – a significant portion of the American sovereign people would end up badly “bent out of shape.”
Which is where a strong Christian faith can help. For one thing, and as I noted in 2016:
And by the way, that last tidbit in parentheses is an example of Using Humor to Get Through Difficult Times. But getting back to 2016, I wrote that Gerald Ford’s comments about the 1974 national nightmare “could foreshadow” what would happen on January 20, 2021.
It could well foreshadow how those 40% [or more] of voters – disappointed by the outcome of the 2016election – will feel when – it is entirely possible – a new president takes office. (And when it is entirely possible that new president will be neither Donald Trump nor Hillary…)
That “stupid darkness” cartoon was a nod to a book by Chris Matthews, titled Life’s a Campaign. (I did the “book on CD.”) One chapter was “Great politicians sell hope.” That became the subject of my post on June 12, 2015. (And which led to my first thought, “What rock have you been living under?“) But one good point I got from the book was that the 2020 presidential candidate “who offers hope rather than fear will win.” (Together with this: “Maybe today’s politicians are simply a reflection of the nastiness that seems to have taken hold of a large part of our population.”)
I wrote in 2016 that the point was this: Each of the three questions – in the question-answer format – has the same answer: “I will, with God’s help.” So in the face of that upcoming 2016 presidential election, we should [I wrote] keep this in mind: “With God’s help, we can get through anything. Even if – God forbid! – [fill in the blank] gets elected!”
Which I did keep in mind, though not without some sleepless nights. And quite often – in those long four years – my mind went back to the old Gospel tune, We Shall Overcome. But there’s a difference today. Today we can sing, if only for a moment, and with so much work left to do:
Since its creation, it has remained Fuseli’s best-known work… Due to its fame, Fuseli painted at least three other versions… The canvas seems to portray simultaneously a dreaming woman and the content of her nightmare. The incubus and the horse’s head refer to contemporary belief and folklore about nightmares, but … critics were [also] taken aback by the overt sexuality of the painting…
After noting again that contemporary critics “found the work scandalous due to its sexual themes,” the link pointed out that the main subject of the painting – the woman – seems to have been prompted by “unrequited love.” It seems that Fuseli had “fallen passionately in love with a woman named Anna Landholdt in Zürich … the niece of his friend, the Swiss physiognomistJohann Kaspar Lavater.” However, Landholdt “married a family friend” soon after the artist proposed to her…
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Re: “Come out of the closet.” BTW: That was either a metaphor or hyperbole, “exaggeration for dramatic impact.” And research led to this meme, “come out of the closet lindsey graham.” Which brings up the Internet and truth; See “Bonjour!”
The second image in the text is courtesy of Ezekiel Watchman – Image Results. It’s with an article, What about a watchman? – BibleTruths. It cited Ezekiel 33:7 – in the image – but then went back to Ezekiel 3:16-21. The article began with a man who sincerely believed God called him “to be a Watchman” for his local church, but used that “to justify enforcing harsh Pharisaical rules and regulations” on other members.” Faithful readers of this blog will note such a view is precisely what this blog opposes. For myself, I believe we are called to be “watchmen” to each other, and that by and through such fruitful dialog we can all be better “practicing Christians.” See On St. James (“10/23”) – and the 7 blind men, which included the “parable of the Blind men and elephant,” and this:
Good Christians should be able to “argue” with each other – in the good sense. (The sense of “civil” lawyers presenting concise and reasoned bases to support their position, and not resorting to name-calling or “ad hominem” attacks.)
Re: Gerald Ford’s 1974 comments “foreshadowing.” In the 2016 post I wrote that the comments could foreshadow what happened on “January 20, 2020.” (Needless to say, I’m embarrassed but will leave the 2016-post wording as it is.)
Re: “Fight the good fight.” The reference is to 2 Timothy 4:7, where Paul wrote, “I have fought the good fight, I have finished the race, I have kept the faith.”
Re: “We shall overcome,” Youtube. The link in the text is to the lily-white version by Joan Baez, mostly because she has such a great voice. (And she’s cute too, vis-a-vis “coming out of the closet.”) For a more ethnically-diverse version, see “We Shall Overcome”- Morehouse College Glee Club – YouTube.And in the interest of full coverage, here’s an image at left including Martin Luther King, courtesy of We Shall Overcome – Image Results.
So this year’s Epiphany will be yet another “like no other” in American history. (For reasons both a bit surprising and yet reasonably foreseeable. And continuing a concept in line with 2020 – A Christmas like no other?) In turn, while the “secular” Electoral College count will be delayed – though only temporarily – we can still celebrate Epiphany. To review, that is the “Christian feast day that celebrates the revelation (theophany) of God incarnate as Jesus Christ.”
And that’s an idea that can definitely put things in perspective. (As in, “This too shall pass.”)
On that note, I’ve picked three earlier posts to glean from. (Seeking past “nuggets” on the Feast day.) And gleaning is now a term with multiple meanings. Originally it meant to “collect (grain, grapes, etc.) left behind after the main harvest or gathering.” Or to gather what was left in a field or vineyard. (As in the painting by Jean-François Millet, The Gleaners, at the top of the page. See also Ruth 2:2, and following: “Let me go to the field so that I may glean among the ears of grain behind,” illustrated at right.) But now it can also mean to “gather information in small amounts,” though sometimes with implied difficulty.
So, back to the past posts. From 2016, Epiphany, circumcision, and “3 wise guys.” From two years later, Happy Epiphany – 2018. And from last year – which seems a decade ago – My recent Utah trip – and “3 Wise Guys.” That 2016 post noted January 6 is also called Three Kings’ Day. The post includes lot of information on those three kings – or wise men – and also on how that day ties in to the Feast of the Circumcision of Christ. (January 1, also known as “National Hangover Day.”) The 2016 post also has lots of background on that particular ritual…
Which brings us back to “just last year – which seems like a decade ago – My recent Utah trip.” Aside from discussing the circumcision aspect of the January 1st holiday, it also noted this:
. . . the end of an old year and beginning of a New Year is also a time to recall the events of that past year gone by, and 2019 was definitely a year of pilgrimage for me. Like my trip last May to Jerusalem and the Holy Land. (See “On to Jerusalem, On my first full day in Jerusalem, or type in “Jerusalem” in the search box above right.)
So the Utah winter trip came at the end of a pilgrimage-filled 2019. Another example was my September 2019 trip to Portugal, for a 160-mile hike on the Portuguese Way (of the Camino de Santiago), from Porto to Santiago. (Type “Portugal” in the search box.) However, “my most recent pilgrimage was a 15-day drive out to and back from my brother’s house in Utah.”
All of those were great trips – great pilgrimages – in hindsight. But as for recalling “the events of that (last) past year gone by” – that is, the pandemic-plagued year 2020 – my response is “No, thank you!” It’s time to move on. (And come to think of it, I’m not too crazy about the “Capitol” events of January 6, 2021 either.) But getting back to last year’s mid-winter trip out to Utah. (As in a kind of Foretaste of the Heavenly Banquet to Come. Here referring metaphorically to the time when we can once again take long road trips and travel overseas.)
That mid-winter trip included getting snowed in at a Motel 6 in Grand Island, Nebraska, with a view of a near-frozen North Platte River from my motel window, as shown below. But it also included a great burger and two draft beers at the Thunder Road Grill at the truck stop next door. So the way I figure, “there’s some kind of lesson there!“
Here’s hoping for a much better 2021 (starting tomorrow)…
Re: “This too shall pass.” The link is to 33 Encouraging Quotes for Times of Crisis | Inc.com. Some of my new favorites (from the site): “Any kind of crisis can be good. It wakes you up,” and “Close scrutiny will show that most ‘crisis situations’ are opportunities to either advance, or stay where you are.” Which is being interpreted: We will come out of today’s “crisis” stronger than before.
I took the photo at the end of the main text, of “Grand Island” outside my Motel 6 window, as noted. I also took a photo of my glasses on the bar next to a half-empty glass of draft beer. (The Motel 6 in question was at 7301 Bosselman Ave, Grand Island, NE. Next door was a full service trucker’s station, with a bar and grill. The full link to the “Thunder Road” website is Thunder Road Grill | Pizza, Wings & Burgers | Grand Island, NE.)
